Queen Elizabeth was five-and-twenty years of age when she rode through the streets of London, from the Tower to Westminster Abbey, to be crowned. Her countenance was strongly marked, but on the whole, commanding and dignified; her hair was red, and her nose something too long and sharp for a woman’s. She was not the beautiful creature her courtiers made out; but she was well enough, and no doubt looked all the better for coming after the dark and gloomy Mary. She was well educated, but a roundabout writer, and rather a hard swearer and coarse talker. She was clever, but cunning and deceitful, and inherited much of her father’s violent temper. I mention this now, because she has been so over-praised by one party, and so over-abused by another, that it is hardly possible to understand the greater part of her reign without first understanding what kind of woman she really was. She began her reign with the great advantage of having a very wise and careful Minister, Sir William Cecil, whom she afterwards made Lord Burleigh. Altogether, the people had greater reason for rejoicing than they usually had, when there were processions in the streets; and they were happy with some reason. All kinds of shows and images were set up; Gog and Magog were hoisted to the top of Temple Bar, and (which was more to the purpose) the Corporation dutifully presented the young Queen with the sum of a thousand marks in gold—so heavy a present, that she was obliged to take it into her carriage with both hands. The coronation was a great success; and, on the next day, one of the courtiers presented a petition to the new Queen, praying that as it was the custom to release some prisoners on such occasions, she would have the goodness to release the four Evangelists, Matthew, Mark, Luke, and John, and also the Apostle Saint Paul, who had been for some time shut up in a strange language so that the people could not get at them. To this, the Queen replied that it would be better first to inquire of themselves whether they desired to be released or not; and, as a means of finding out, a great public discussion—a sort of religious tournament—was appointed to take place between certain champions of the two religions, in Westminster Abbey. You may suppose that it was soon made pretty clear to common sense, that for people to benefit by what they repeat or read, it is rather necessary they should understand something about it. Accordingly, a Church Service in plain English was settled, and other laws and regulations were made, completely establishing the great work of the Reformation. The Romish bishops and champions were not harshly dealt with, all things considered; and the Queen’s Ministers were both prudent and merciful.