Although Mary had shrunk at the most important time from disproving her guilt, she was very careful never to do anything that would admit it. All such proposals as were made to her by Elizabeth for her release, required that admission in some form or other, and therefore came to nothing. Moreover, both women being artful and treacherous, and neither ever trusting the other, it was not likely that they could ever make an agreement. So, the Parliament, aggravated by what the Pope had done, made new and strong laws against the spreading of the Catholic religion in England, and declared it treason in any one to say that the Queen and her successors were not the lawful sovereigns of England. It would have done more than this, but for Elizabeth’s moderation. Since the Reformation, there had come to be three great sects of religious people—or people who called themselves so—in England; that is to say, those who belonged to the Reformed Church, those who belonged to the Unreformed Church, and those who were called the Puritans, because they said that they wanted to have everything very pure and plain in all the Church service. These last were for the most part an uncomfortable people, who thought it highly meritorious to dress in a hideous manner, talk through their noses, and oppose all harmless enjoyments. But they were powerful too, and very much in earnest, and they were one and all the determined enemies of the Queen of Scots. The Protestant feeling in England was further strengthened by the tremendous cruelties to which Protestants were exposed in France and in the Netherlands. Scores of thousands of them were put to death in those countries with every cruelty that can be imagined, and at last, in the autumn of the year one thousand five hundred and seventy-two, one of the greatest barbarities ever committed in the world took place at Paris.