He was crowned King of England, with great pomp, at Westminster:
walking to the Cathedral under a silken canopy stretched on the tops of
four lances, each carried by a great lord. On the day of his
coronation, a dreadful murdering of the Jews took place, which seems to
have given great delight to numbers of savage persons calling
themselves Christians. The King had issued a proclamation forbidding
the Jews (who were generally hated, though they were the most useful
merchants in England) to appear at the ceremony; but as they had
assembled in London from all parts, bringing presents to show their
respect for the new Sovereign, some of them ventured down to
Westminster Hall with their gifts; which were very readily accepted. It
is supposed, now, that some noisy fellow in the crowd, pretending to be
a very delicate Christian, set up a howl at this, and struck a Jew who
was trying to get in at the Hall door with his present. A riot arose.
The Jews who had got into the Hall, were driven forth; and some of the
rabble cried out that the new King had commanded the unbelieving race
to be put to death. Thereupon the crowd rushed through the narrow
streets of the city, slaughtering all the Jews they met; and when they
could find no more out of doors (on account of their having fled to
their houses, and fastened themselves in), they ran madly about,
breaking open all the houses where the Jews lived, rushing in and
stabbing or spearing them, sometimes even flinging old people and
children out of window into blazing fires they had lighted up below.
This great cruelty lasted four-and-twenty hours, and only three men
were punished for it. Even they forfeited their lives not for murdering
and robbing the Jews, but for burning the houses of some Christians.
King Richard, who was a strong, restless, burly man, with one idea
always in his head, and that the very troublesome idea of breaking the
heads of other men, was mightily impatient to go on a Crusade to the
Holy Land, with a great army. As great armies could not be raised to
go, even to the Holy Land, without a great deal of money, he sold the
Crown domains, and even the high offices of State; recklessly
appointing noblemen to rule over his English subjects, not because they
were fit to govern, but because they could pay high for the privilege.
In this way, and by selling pardons at a dear rate and by varieties of
avarice and oppression, he scraped together a large treasure. He then
appointed two Bishops to take care of his kingdom in his absence, and
gave great powers and possessions to his brother John, to secure his
friendship. John would rather have been made Regent of England; but he
was a sly man, and friendly to the expedition; saying to himself, no
doubt, ‘The more fighting, the more chance of my brother being killed;
and when he _is_ killed, then I become King John!’
Public-domain text, read in full here on John Shaqi.
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