1. If you imagine that you are presently men of great understanding, and abilities, and holiness, while you are young beginners, and but new-born babes, you are entering into "the snare and condemnation of the devil," even into the odious sin of pride; yea, a pride of those spiritual gifts which are most contrary to pride; yea, and a pride of that which you have not, which is most foolish pride. Mark the words of Paul, when he forbids to choose a young beginner in religion to the ministry, 1 Tim. iii. 6: "Not a novice, (that is, a young, raw christian,) lest being lifted up (or besotted) with pride, he fall into the condemnation of the devil." Why are young beginners more in danger of this than other christians? One would think their infancy should be conscious of its own infirmity. But Paul knew what he said. It is, (1.) Partly because the suddenness of their change; coming out of darkness into a light which they never saw before, doth amaze them, and transport them, and make them think they are almost in heaven, and that there is not much more to be attained. Like the beggar that had a hundred pounds given him, having never seen the hundredth part before, imagined that he had as much money as the king. (2.) And it is partly because they have not knowledge enough to know how many things there are that yet they are ignorant of.[53] They never heard of the Scripture difficulties, and the knots in school divinity, nor the hard cases of conscience: whereas, one seven years' painful studies, will tell them of many hundred difficulties which they never saw; and forty or fifty years' study more, will clothe them with shame and humility, in the sense of their lamentable darkness. (3.) And it is also because the devil doth with greatest industry lay this net to entrap young converts, it being the way in which he hath the greatest hope. 2. Your hasty conceits of your own goodness or ability, will make you presumptuous of your own strength, and so to venture upon dangerous temptations, which is the way to ruin. You will think you are not so ignorant, but you may venture into the company of papists, or any heretics or deceivers, or read their books, or be present at their worship. And I confess you may escape; but it may be otherwise, and God may leave you, to "show you all that was in your hearts," as it is said of Hezekiah, 2 Chron. xxxii. 21, 25, 26. 3. And your overvaluing your first grace, will make you too secure, when your souls have need of holy awfulness and care, to "work out your salvation with fear and trembling," Phil. ii. 12; and to "serve God acceptably, with reverence and godly fear, as knowing that he is a consuming fire," Heb. xii. 28, 29. And security is the forerunner of a fall.