A Christian Directory, Part 1: Christian EthicsBaxter, Richard
Religion
A Christian Directory, Part 1: Christian Ethics
Baxter, Richard
Casuistry; Christian sociology
But the spiritual relish and experience of the godly, is a very great
preservative to them against such deluding reasonings as these. It is
harder for a sophister of greatest subtilty or authority, to persuade
him that hath tasted them, that sugar is bitter, or wormwood sweet,
than to persuade him to believe it, that never tasted them: and it is
hard to make a healthful man believe it is best for him to eat but
once a week, or best to live on grass or snow. I doubt not but those
that now I speak to, have such experience and perception of the
benefit of a judicious and lively ministry, in comparison of the
ignorant, cold, and lifeless, that no words will make them indifferent
herein. Have you not found the ministry of one sort enlighten, and
warm, and quicken, and comfort, and strengthen you, much more than of
the other? I am sure I have the common sense and experience of the
faithful on my side in this, which were enough of itself against more
than can be said against it. Even new-born babes in Christ have in
their new natures a desire (not to senseless or malicious pratings,
but) to the rational sincere milk, (το λογικον αδολον γαλα,) that they
may grow by it, and to perform to God a rational service, Rom. xii. 1.
And it must needs be a very proud and stupid heart that can be so
insensible of its own infirmity, sinfulness, and necessity, as to
think the weakest, dullest minister may serve their turns, and that
they are able to keep up their life, and vigour, and watchfulness, and
fruitfulness, with any little ordinary help. I cannot but fear such
men know not what the power and efficacy of the word upon the heart
and conscience meaneth; nor what it is to live a life of faith and
holiness, and to watch the heart, and walk with God. If they did, they
could not but find so much difficulty herein, and so much backwardness
and unskilfulness in themselves hereto, as would make them feel the
necessity of the greatest helps; and it could not be but they must
feel the difference between a clear and quickening sermon, and an
ignorant, heartless, dead discourse, that is spoken as if a man were
talking in his sleep, or of a matter that he never understood, or had
experience of.
Public-domain text, read in full here on John Shaqi.
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