_Direct._ VII. Avoid those tempting and deluding objects, which are still enticing your hearts from your obedience; and avoid that diverting crowd and noise of company or worldly business, which drowns the voice of God's commands.--If God call you into a life of great temptations, he can bring you safely through them all; but if you rush into it wilfully, you may soon find your own disability to resist. It is dangerous to be under strong and importunate temptations, lest the stream should bear us down; but especially to be long under them, lest we be weary of resisting. They that are long solicited, do too often yield at last: it is hard to be always in a clear, and ready, and resolute frame: few men have their wits, much less their graces, always at hand, in a readiness to use. And if the thief come when you are dropped asleep, you may be robbed before you can awake. The constant drawings of temptation, do ofttimes abate the habit of obedience, and diminish our hatred of sin and holy resolutions, by slow, insensible degrees, before we yield to commit the act. And the mind that will be kept in full subjection, must not be so diverted in a crowd of distracting company or business, as to have no time to think on the motives of his obedience. This withdrawing of the fuel may put out the fire. _Direct._ VIII. If you are unavoidably cast upon strong temptation, take the alarm; and put on all the armour of God, and call up your souls to watchfulness and resolution, remembering that you are now among your enemies, and must resist as for your lives.--Take every temptation in its naked, proper sense, as coming from the devil, and tending to your damnation by enticing your hearts from your subjection unto God: suppose you saw the devil himself in his instruments offering you the bait of preferment, or honour, or riches, or fleshly lust, or sports, or of delightful meats, or drinks, to tempt you to excess; and suppose you heard him say to you plainly, Take this for thy salvation; sell me for this thy God, and thy soul, and thy everlasting hopes; commit this sin, that thou mayst fall under the judgment of God, and be tormented in hell with me for ever. Do this to please thy flesh, that thou mayst displease thy God, and grieve thy Saviour: I cannot draw thee to hell, but by drawing thee to sin; and I cannot make thee sin against thy will; nor undo thee, but by thy own consent and doing: therefore I pray thee consent and do it thyself, and let me have thy company in torments. This is the naked meaning of every temptation: suppose therefore you saw and heard all this, with what detestation then would you reject it! with what horror would you fly from the most enticing bait! If a robber would entice you out of your way and company, with flattering words, that you might fall into the hands of his companions, if you knew all his meaning and design beforehand, would you be enticed after him? Watch therefore, and