A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
loathsome sickness. The love of mothers to their children will make
them take pleasure in them, notwithstanding their sickness or
uncleanness; and so should their love do between a husband and his
wife. He that considereth that his own flesh is liable to the same
diseases, and like ere long to be as loathsome, will do as he would be
done by, and not turn away in time of her affliction, from her that is
become his flesh. Much less excusable is the crime of them that when
they have nothing extraordinary to distaste or disaffect them, are
weary of the company of one another, and had rather be in their
neighbour's houses, than in their own, and find more pleasure in the
company of a stranger, than of one another.
_Direct._ V. It is a great duty of husbands and wives to live in
quietness and peace, and avoid all occasions of wrath and discord.
Because this is a duty of so great importance, I shall first open to
you the great necessity of it, and then give you more particular
directions to perform it.
[Sidenote: Against dissension.]
1. It is a duty which your union or near relation doth especially
require. Will you fall out with yourselves? Cannot you agree with your
own flesh? 2. Your discord will be your pain, and the vexation of your
lives. Like a bile, or wound, or fracture in your own bodies, which
will pain you till it is cured; you will hardly keep peace in your
minds, when peace is broken so near you in your family. As you would
take heed of hurting yourselves, and as you would hasten the cure when
you are hurt; so should you take heed of any breach of peace, and
quickly seek to heal it when it is broken. 3. Dissension tends to cool
your love; oft falling out doth tend to leave a habit of distaste and
averseness on the mind. Wounding is separating; and to be tied
together by any outward bonds, when your hearts are separated, is but
to be tormented; and to have the insides of adversaries, while you
have conjugal outsides. As the difference between my house and my
prison is that I willingly and with delight dwell in the one, but am
unwillingly confined to the other, such will be the difference between
a quiet and an unquiet life, in your married state; it turneth your
dwelling and delight into a prison, where you are chained to those
calamities, which in a free condition you might overrun. 4. Dissension
between the husband and the wife, do disorder all their family
affairs; they are like oxen unequally yoked, that can rid no work for
striving with one another. Nothing is well done because of the
variance of those that should do it, or oversee it. 5. It exceedingly
unfitteth you for the worship of God; you are not fit to pray
together, nor to confer together of heavenly things, nor to be helpers
to each other's souls: I need not tell you this, you feel it by
experience. Wrath and bitterness will not allow you so much exercise
of love and holy composedness of mind, as every one of those duties do
require. 6.
Public-domain text, read in full here on John Shaqi.
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