A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
7. As far as you are able, avoid all occasions of wrath and falling
out, about the matters of your families. Some by their slothfulness
bring themselves into want; and then being unable to bear it, they
contract a discontented, peevish habit, and in their impatiency they
wrangle and disquiet one another. Some plunge themselves into a
multitude of business, and have to do with so many things and persons,
that one or other is still offending them, and then they are impatient
with one another. Some have neither skill nor diligence to manage
their businesses aright; and so things fall cross, and go out of
order, and then their impatiency turneth itself against each other.
Avoid these occasions, if you would avoid the sin, and see that you be
not unfurnished of patience, to bear that which cannot be avoided.
8. If you cannot quickly quench your passion, yet at least refrain
your tongues; speak not reproachful or provoking words: talking it out
hotly doth blow the fire, and increase the flame; be but silent, and
you will the sooner return to your serenity and peace. Foul words tend
to more displeasure. As Socrates said when his wife first railed at
him, and next threw a vessel of foul water upon him, "I thought when I
heard the thunder, there would come rain;" so you may portend worse
following, when foul, unseemly words begin. If you cannot easily allay
your wrath, you may hold your tongues, if you are truly willing.
9. Let the sober party condescend to speak fair and to entreat the
other (unless it be with a person so insolent as will be the worse).
Usually a few sober, grave admonitions, will prove as water to the
boiling pot. Say to your angry wife or husband, You know this should
not be betwixt us; love must allay it, and it must be repented of. God
doth not approve it, and we shall not approve it when this heat is
over. This frame of mind is contrary to a praying frame, and this
language contrary to a praying language; we must pray together anon;
let us do nothing contrary to prayer now: sweet water and bitter come
not from one spring, &c. Some calm and condescending words of reason,
may stop the torrent, and revive the reason which passion had overcome.
10. Confess your fault to one another, when passion hath prevailed
against you; and ask forgiveness of each other, and join in prayer to
God for pardon; and this will lay a greater engagement on you the next
time to forbear: you will sure be ashamed to do that which you have so
confessed and asked forgiveness for of God and man. If you will but
practise these ten directions, your conjugal and family peace may be
preserved.
Public-domain text, read in full here on John Shaqi.
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