Take heed, if you will needs be such yourselves, that you prate not against others that are not as vain and curious as you: for the nature of man is more prone to pride and vanity, than to humility, and the improvement of their time and cost in greater matters; and while you think that you speak but against indecency, you become the devil's preachers, and do him more service than you consider of. You may as wisely speak against people for using to eat or drink too little, when there is not one of a multitude that liveth not ordinarily in excess; and so excess will get advantage by it. _Direct._ X. Be specially careful in the government of your tongues; and let your words be few, and well considered before you speak them. A double diligence is needful in this, because it is the most common miscarriage of your sex: a laxative, running tongue, is so great a dishonour to you, that I never knew a woman very full of words, but she was the pity of her friends, and the contempt of others; who behind her back will make a scorn of her, and talk of her as some crack-brained or half-witted person; yea, though your talk be good, it will be tedious and contemptible, if it be thus poured out, and be too cheap. Prov. x. 19, "In the multitude of words there wanteth not sin, but he that refraineth his lips is wise." You must answer in judgment for your "idle words," Matt. xii. 36. You will take it ill to be accounted fools, and made the derision of those that talk of you: judge by the Scripture what occasion you give them. Eccles. v. 3, 7, "A dream cometh by the multitude of business, and a fool's voice is known by a multitude of words: in the multitude of dreams, and many words, there are divers vanities." Eccles. x. 12-14, "The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. The beginnings of the words of his mouth is foolishness; and the end of his talk is mischievous madness: a fool also is full of words." Whereas a woman that is cautelous and sparing of her words, is commonly reverenced and supposed to be wise. So that if you had no higher design in it, but merely to be well thought of, and honoured by men, you can scarcely take a surer way, than to let your words be few and weighty; though the avoiding of sin, and unquietness, should prevail with you much more. _Direct._ XI. Be willing and diligent in your proper part, of the care and labour of the family. As the primary provision of maintenance belongeth most to the husband, so the secondary provision within doors belongeth specially to the wife. Read over and over the thirty-first chapter of Proverbs. Especially the care of nursing your own children, and teaching them, and watching over them when they are young; and also watching over the family at home, when your husbands are abroad, is your proper work. [Sidenote: May a wife give without the husband's consent.]