_Answ._ If he could do it without his own soul's hurt, he should obey them (supposing that it is nothing but that which in itself is good that they command him).[77] But they have their power to edification, and not to destruction, and he must value his soul above his body; and therefore it is past question, that it is a smaller hurt to be excommunicated, and lie and die in prison, than to cast his soul into despair, by doing that which he thinketh is a grievous sin, and would be his damnation. But all means must be used to cure the mistake of his own understanding. _Quest._ VIII. Is not the case of a hypocrite that knoweth not himself to be a hypocrite, and of a sincere christian that knoweth not himself to be sincere, all one as to communicating; when both are equally in doubt? _Answ._ No: for being and seeing are things that must be distinguished. The one hath grace in being, though he see it not; and therefore hath a right to the blessings of the covenant; and therefore at once remaineth obliged both to discern his title, and to come and take it: and therefore if become doubtingly, his sin is not that he receiveth, but in the manner of receiving, that he doth it doubtingly; and therefore it will be a greater sin not to receive at all, unless in the last mentioned case, wherein the consequents are like to be worse to him. But the other hath no true repentance, or faith, or love in being; and therefore hath no right to the blessings of the covenant; and therefore, at present, is obliged to discern that he is graceless, and to repent of it: and it is not his sin that he doubteth of his title, but that he demandeth and taketh what he hath no title to; and therefore it is a greater sin in him to take it, than to delay in order to his recovery and preparation. Yea, even in point of comfort, there is some disparity: for though the true christian hath far greater terrors than hypocrites, when he taketh himself to be an unworthy receiver, (as being more sensible and regardful of the weight of the matter,) yet usually, in the midst of all his fears, there are some secret testimonies in his heart of the love of God, which are a cordial of hope that keep him from sinking into despair, and have more life and power in them, than all the hypocrite's false persuasions of his own sincerity. _Quest._ IX. Wherein lieth the sin of a hypocrite, and ungodly person, if he do receive?