II. In the naming of these graces, I have named their objects, which you should observe as distinctly as you can, that they may be operative. 1. To help your humiliation and repentance, you bring thither a loaden, miserable soul, to receive a pardon and relief; and you see before you the sacrificed Son of God, who made his soul an offering for sin, and became a curse for us to save us who were accursed. 2. To draw out your desires, you have the most excellent gifts and the most needful mercies presented to you that this world is capable of; even the pardon of sin, the love of God, the Spirit of grace, and the hopes of glory, and Christ himself with whom all this is given. 3. To exercise your faith, you have Christ here first represented as crucified before your eyes; and then, with his benefits, freely given you, and offered to your acceptance, with a command that you refuse him not. 4. To exercise your delight and gladness, you have this Saviour and this salvation tendered to you; and all that your souls can well desire set before you. 5. To exercise your thankfulness, what could do more than so great a gift, so dearly purchased, so surely sealed, and so freely offered? 6. To exercise your love to God in Christ, you have the fullest manifestation of his attractive love, even offered to your eyes, and taste, and heart, that a soul on earth can reasonably expect; in such wonderful condescension, that the greatness and strangeness of it surpasseth a natural man's belief. 7. To exercise your hopes of life eternal, you have the price of it here set before you; you have the gift of it here sealed to you; and you have that Saviour represented to you in his suffering, who is now there reigning, that you may remember him as expectants of his glorious coming to judge the world, and glorify you with himself. 8. To exercise your self-denial and resolution for suffering, and contempt of the world and fleshly pleasures, you have before you both the greatest example and obligation, that ever could be offered to the world; when you see and receive a crucified Christ, that so strangely denied himself for you, and set so little by the world and flesh. 9. To exercise your love to brethren, yea, and enemies, you have his example before your eyes, that loved you to the death when you were enemies; and you have his holy servants before your eyes, who are amiable in him through the workings of his Spirit, and on whom he will have you show your love to himself. 10. And to excite your resolution for future obedience, you see his double title to the government of you, as Creator and as Redeemer; and you feel the obligations of mercy and gratitude; and you are to renew a covenant with him to that end; even openly where all the church are witnesses. So that you see here are powerful objects before you to draw out all these graces, and that they are all but such as the work requireth you then to exercise.