A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
_Direct._ V. Lose not your authority by too much familiarity. If
you make your children and servants your play-fellows, or equals, and
talk to them, and suffer them to talk to you, as your companions, they
will quickly grow upon you, and hold their custom; and though another
may govern them, they will scarce ever endure to be governed by you,
but will scorn to be subject where they have once been as equal.
[Sidenote: Of skill in governing.]
II. _Gen. Direct._ Labour for prudence and skilfulness in governing.
He that undertaketh to be a master of a family, undertaketh to be
their governor; and it is no small sin or folly to undertake such a
place, as you are utterly unfit for, when it is a matter of so great
importance. You could discern this in a case that is not your own; as
if a man undertake to be a schoolmaster that cannot read or write; or
to be a physician, who knoweth neither diseases nor their remedies; or
to be a pilot, that cannot tell how to do a pilot's work; and why
cannot you much more discern it in your own case?
_Direct._ I. To get the skill of holy governing, it is needful
that you be well studied in the word of God; therefore God commandeth
kings themselves that "they read in the law all the days of their
lives," Deut. xvii. 18, 19; and that "it depart not out of their
mouths, but that they meditate in it day and night," Josh. i. 8. And
all parents must be able to "teach it their children, and talk of it
both at home and abroad, lying down and rising up," Deut. vi. 6, 7;
xi. 18, 19. All government of men is but subservient to the government
of God, to promote obedience to his laws. And it is necessary that we
understand the laws which all laws and precepts must give place to and
subserve.
_Direct._ II. Understand well the different tempers of your
inferiors, and deal with them as they are, and as they can bear; and
not with all alike. Some are more intelligent and some more dull; some
are of tender, and some of hardened, impudent dispositions; some will
be best wrought upon by love and gentleness; and some have need of
sharpness and severity: prudence must fit your dealings to their
dispositions.
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