A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
_Motive_ I. Consider that the holy government of families, is a
considerable part of God's own government of the world, and the
contrary is a great part of the devil's government. It hath pleased
God to settle as a natural, so a political order in the world, and to
honour his creatures to be the instruments of his own operations; and
though he could have produced all effects without any inferior causes,
and could have governed the world by himself alone without any
instruments, (he being not as kings, constrained to make use of
deputies and officers, because of their own natural confinement and
insufficiency,) yet is he pleased to make inferior causes partakers in
such excellent effects, and taketh delight in the frame and order of
causes, by which his will among his creatures is accomplished. So that
as the several justices in the countries do govern as officers of the
king, so every magistrate and master of a family doth govern as an
officer of God. And if his government by his officers be put down or
neglected, it is a contempt of God himself, or rebellion against him.
What is all the practical atheism, and rebellion, and ungodliness of
the world, but a rejecting of the government of God? It is not against
the being of God in itself considered, that his enemies rise up with
malignant, rebellious opposition; but it is against God as the holy
and righteous Governor of the world, and especially of themselves. And
as in an army, if the corporals, sergeants, and lieutenants, do all
neglect their offices, the government of the general or colonels is
defeated and of little force; so if the rulers of families and other
officers of God will corrupt or neglect their part of government, they
do their worst to corrupt or cast out God's government from the
earth. And if God shall not govern in your families, who shall? The
devil is always the governor where God's government is refused; the
world and the flesh are the instruments of his government; worldliness
and fleshly living are his service: undoubtedly he is the ruler of the
family where these prevail, and where faith and godliness do not take
place. And what can you expect from such a master?
Public-domain text, read in full here on John Shaqi.
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