A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
_Motive_ VII. If the governors of families did faithfully perform
their duties, it would be a great supply as to any defects in the
pastor's part, and a singular means to propagate and preserve religion
in times of public negligence or persecution. Therefore christian
families are called churches, because they consist of holy persons,
that worship God, and learn, and love, and obey his word. If you lived
among the enemies of religion, that forbad Christ's ministers to
preach his gospel, and forbad God's servants to meet in church
assemblies for his worship; the support of religion, and the comfort
and edification of believers, would then lie almost all upon the right
performance of family duties. There masters might teach the same truth
to their households, which ministers are forbidden to preach in the
assemblies: there you might pray together as fervently and spiritually
as you can: there you may keep up as holy converse and communion, and
as strict a discipline, as you please: there you may celebrate the
praises of your blessed Creator, Redeemer, and Sanctifier, and observe
the Lord's day in as exact and spiritual a manner as you are able: you
may there provoke one another to love and to good works, and rebuke
every sin, and mind each other to prepare for death, and live together
as passengers to eternal life. Thus holy families may keep up
religion, and keep up the life and comfort of believers, and supply
the want of public preaching, in those countries where persecutors
prohibit and restrain it, or where unable or unfaithful pastors do
neglect it.
_Motive_ VIII. The duties of your families are such as you may
perform with greatest peace, and least exception or opposition from
others. When you go further, and would be instructing others, they
will think you go beyond your call, and many will be suspicious that
you take too much upon you; and if you do but gently admonish a rout
of such as the Sodomites, perhaps they will say, "This one fellow came
in to sojourn, and he will needs be a judge," Gen. xix. 9. But your
own house is your castle; your family is your charge; you may teach
them as oft and as diligently as you will. If the ungodly rabble scorn
you for it, yet no sober person will condemn you, nor trouble you for
it (if you teach them no evil). All men must confess that nature and
Scripture oblige you to it as your unquestionable work. And therefore
you may do it (among sober people) with approbation and quietness.
Public-domain text, read in full here on John Shaqi.
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