A Christian Directory, Part 3: Christian EcclesiasticsBaxter, Richard
Religion
A Christian Directory, Part 3: Christian Ecclesiastics
Baxter, Richard
Casuistry; Christian sociology
[141] 1 John ii. 12-14; Heb. v. 11-13; Matt. xvii. 2; xiii. 31; Rom.
xiv. 1, 2, 21; xv. 1; 1 Cor. viii. 7, 10, 12; ix. 22; Acts xx. 35;
Luke i. 6; Phil. ii. 15; Gal. ii. 9, 11, 13, 14; 1 Thess. v. 4; 1 Cor.
iii. 1, 4, 5; Eph. iv. 11, 12,13; Rom. xiv.; xv.; Col. ii. 18, 22;
Phil. ii. 20, 21; 1 Cor. xii. 22, 24; 1 Sam. ii. 30; Matt. xxiii. 11;
Luke xxii. 26; Matt. xx. 23; Luke xx. 30; Matt. xix. 30; xx. 16.
[142] The true placing the bonds of unity importeth exceedingly. Which
will be done if the points fundamental, and of substance in religion,
were truly discerned and distinguished from points not merely of
faith, but of opinion, order, or good intention. This is a thing that
may seem to many a matter trivial, and done already; but if it were
done less partially it would be embraced more generally. L. Bacon,
Essay iii.
[143] James iii. 13-17.
[144] 1 Pet. ii. 5, 7, 9. Leg. Grotium de Imp. p. 230, 231.
[145] Leg. Grotium de Imp. p. 223, 226.
[146] But not denying her to be a church, unless she cast off some
essential part; but so disowning her as in 2 Thess. iii.
[147] Where any church retaining the purity of doctrine doth require
the owning of and conforming to any unlawful or suspected practice,
men may lawfully deny conformity to and communion with that church in
such things, without incurring the guilt of schism. Mr. Stillingfleet.
Iren. p. 117.
[148] 1 Sam. xv. 22; Prov. xv. 8.
[149] 2 John x. 11; 2 Tim. iii. 5; Rom. xvi. 17; 1 Cor. v. 11.
[150] Matt. xiii. 41, 30; Jer. xv. 19; 1 Cor. xii. 23, 24.
[151] See Rom. xiv. throughout; Rom. xv. 12, 5-7; Eph. iv. 4-7; 1 Pet.
iii. 6; 1 Cor. xii. throughout; Phil. iii. 15, 16; Acts ii. 1, 46; iv.
32; Rom. xii. 4, 5; Psal. cxxxiii; 1 Cor. viii; 1 Tim. i. 4; James
iii.
[152] Peace containeth infinite blessings: it strengtheneth faith: it
kindleth charity. The outward peace of the church distilleth into
peace of conscience: and it turneth the writing and reading of
controversies into treatises of mortification and devotion. Against
procuring unity by sanguinary persecutions, see Lord Bacon, Essay iii.
Surely there is no better way to stop the rising of new sects and
schisms, than to reform abuses, to compound the smaller differences,
to proceed mildly, and not with sanguinary persecutions, and rather to
take off the principal authors by winning and advancing them, than to
enrage them by violence and bitterness. Lord Bacon in his Essay lviii.
_Ira hominis non implet justitiam Dei._ And it was a notable
observation of a wise father, that those which held and persuaded
pressure of consciences, were commonly interested therein themselves
for their own ends. Id. Essay iii. p. 19.
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