But this will have the same solution as the former. If this antichrist were the open, professed enemy to Christ, then all this were true: because their corrupt additions would not by dark consequences, but so directly contain the denial of christianity or the true ministry, that it were not possible to hold both. But (as our divines commonly note) antichrist is to sit in the temple of God, and the pope's treason is under pretence of the greatest service and friendship to Christ, making himself his vicar-general without his commission. So they that receive power from him, do think him to be Christ's vicar indeed, and so renounce not Christ, but profess their first and chief relation to be to him, and dependence on him, and that they would have nothing to do with the pope, if they knew him to be against Christ. And some of them write, that the power or office is immediately from Christ, and that the pope, ordainers, and electors do but design the person that shall receive it (because else they know not what to say of the election and consecration of the pope himself, who hath no superior). And the Spanish bishops in the council of Trent held so close to this, that the rest were fain to leave it undetermined; so that it is no part of their religion, but a doubtful opinion, Whether the power of bishops be derived from the pope, though they be governed by him? But as to the other, the case seemeth like this: if a subject in Ireland usurp the lieutenancy, and tell all the people that he hath the king's commission to be his lieutenant, and command all to submit to him, and receive their places from him, and obey him; and the king declareth him a traitor, (antecedently only by the description of his laws,) and maketh it the duty of the subjects to renounce him; those now that know the king's will, and yet adhere to the usurper, though they know that the king is against it, are traitors with him: but those from whom he keepeth the knowledge of the laws, and who for want of full information believe him to be really the king's lieutenant, (and specially living where all believe it,) but yet would renounce him if they knew that he had not the king's commission; these are the king's subjects, though in ignorance they obey a usurper. And on this account it is that Archbishop Usher concluded, that an ignorant papist might be saved, but the learned hardly. But when the learned, through the disadvantages of their education, are under the same ignorance, being learned but on one side but to their greater seduction, the case may be the same. The same man therefore may receive an office from Christ, who yet ignorantly submitteth to the pope, and receiveth corrupt additions from him. But suppose I be mistaken in all this, yet to come to the second question,