1. The magistrate, and not the bishop or people, (unless under him,) hath the power and disposal of the circumstantials or accidents of the church; I mean of the temple, the pulpit, the tithes, &c.[242] And he is to determine what ministers are fit either for his own countenance or toleration, and what not. In these therefore he is to be obeyed before the bishops or others. 2. If a pope or prelate of a foreign church, or any that hath no lawful jurisdiction or government over the church that wanteth a pastor, shall command them to receive one, their command is null, and to be contemned. 3. Neither magistrate nor bishop, as is said, may deny the church or people any liberty which God in nature, or Christ in the gospel, hath settled on them, as to the reception of their proper pastors. 4. No bishop, but only the magistrate, can compel by the sword the obedience of his commands. 5. If one of them command the reception of a worthy person, and the other of an intolerable one, the former must prevail, because of obedience to Christ, and care of our souls. 6. But if the persons be equal, or both fit, the magistrate is to be obeyed, if he be peremptory in his commands, and decide the case in order to the peace or protection of the church; both because it is a lawful thing, and because else he will permit no other. 7. And the rather because the magistrate's power is more past controversy, than, whether any bishop, pastor, or synod, can any further than by counsel and persuasion, oblige the people to receive a pastor. [242] See more of this after. Quest. XI. _Whether an uninterrupted succession either of right ordination or of conveyance by jurisdiction, be necessary to the being of the ministry, or of a true church?_