That a council is no such head I have largely proved as aforesaid, part ii. "Key for Catholics." And, 1. The use of it being but for concord proveth it. 2. Most papists confess it. 3. Else there should be seldom any church in the world for want of a head, yea, never any. For I have proved there and to Johnson, that there never was a true general council of the universal church; but only imperial councils of the churches under one emperor's power, and those that having been under it, had been used to such councils; and that it is not a thing ever to be attempted or expected, as being unlawful and morally impossible.[243] [243] See also my "Reasons of Christian Religion," Cons. ii. of the interest of the church. Quest. XIII. _Whether there be such a thing as a visible catholic church? And what it is?_ The ancients differently used the terms, a catholic church, and, the catholic church. By the first they meant any particular church which was part of the universal; by the second they meant the universal church itself.[244] And this is it that we now mean. And I answer affirmatively, there is a visible universal church, not only as a community, or as a kingdom distinct from the king, but as a political society. 2. This church is the universality of baptized visible christians headed by Jesus Christ himself.[245] There is this, and there is no other upon earth. The papists say, that this is no visible church because the Head is not visible. I answer, 1. It is not necessary that he be seen, but visible: and is not Christ a visible person? 2. This church consisteth of two parts, the triumphant part in glory, and the militant part; and Christ is not only visible but seen by the triumphant part: as the king is not seen by the ten-thousandth part of his kingdoms, but by his courtiers and those about him, and yet he is king of all. 3. Christ was seen on earth for above thirty years; and the kingdom may be called visible, in that the King was once visible on earth, and is now visible in heaven: as if the king would show himself to his people but one year together in all his life. 4. It ill becometh the papists of any men, to say that Christ is not visible, who make him, see him, taste him, handle him, eat him, drink him, digest him in every church, in every mass throughout the year, and throughout the world; and this not as divided, but as whole Christ. _Object._ But this is not _quatenus_ regent. _Answ._ If you see him that is regent, and see his laws and gospel which are his governing instruments, together with his ministers who are his officers, it is enough to denominate his kingdom visible. 5. The church might be fitly denominated visible _secundum quid_, if Christ himself were invisible; because the politic body is visible, the dispersed officers, assemblies, and laws are visible. But sure all these together may well serve for the denomination. [244] 1 Cor. xii. 12, and throughout. [245] Eph. iv. 1, 5-7, 16.