_Object._ But that were to do evil that good might come by it. _Answ._ But God is not to be dishonoured as to be supposed to make such laws, as shall forbid men the greatest good in the world, and then to tempt them by the greatness of the benefit to take it to be no evil: as if he said, If soldiers would go take up a million of heathens' children and baptize them, it will put them into an undoubted state of salvation; but yet I forbid them doing it: and if they presently kill them, lest they sin after, they shall undoubtedly be saved; but yet I forbid them doing it. I need not aggravate this temptation to them that know the power of the law of nature, which is the law of love and good works, and how God that is most good is pleased in our doing good. Though he tried Abraham's obedience once, as if he should have killed his son, yet he stopped him before the execution. And doth he ordinarily exercise men's obedience, by forbidding them to save the souls of others, when it is easily in their power? especially when with the adult the greatest labour and powerfullest preaching, is frequently so frustrate, that not one of many is converted by it? 9. Because else God should deal with unaccountable disparity with infants and the adult in the same ordinance of baptism. It is certain that all adult persons baptized, if they died immediately, should not be saved; even none that had no right to the covenant and to baptism; such as infidels, heathens, impenitent persons, hypocrites, that have not true repentance and faith. And why should baptism save an infant without title, any more than the adult without title? I still suppose that some infants have no title, and that now I speak of them alone. _Object._ But the church giveth them all right by receiving them. _Answ._ This is to be further examined anon. If you mean a particular church, perhaps they are baptized into none such. Baptism as such is a reception only into the universal church, as in the eunuch's case, Acts viii. appeareth. If you mean the universal church, it may be but one single ignorant man in an infidel country that baptizeth, and he is not the universal church! yea, perhaps is not a lawfully called minister of that church! However, this is but to say, that baptism giveth right to baptism; for this receiving is nothing but baptizing. But there must be a right to this reception, if baptism be a distinguishing ordinance, and all the world have not right to it. Christ saith, Matt. xxviii. 19, "Disciple me all nations, baptizing them--:" they must be initially made disciples first, by consent, and then be invested in the visible state of christianity by baptism.