(2.) Some think that all infants (dying such) are saved as others are, by actual felicity in heaven, though in a lower degree. Both these sorts suppose that Christ's death saveth all that reject it not, and that infants reject it not. (3.) Some think that all unbaptized infants do suffer the _pœnam damni_, and are shut out of heaven and happiness, but not sensibly punished or cast into hell. For this Jansenius hath wrote a treatise; and many other papists think so. (4.) Some think that all the children of sincere believers dying in infancy are saved, (that is, glorified,) whether baptized or not; and no others. (5.) Some think that God hath not at all revealed what he will do with any infants. (6.) Some think that he hath promised salvation as aforesaid to believers and their seed, but hath not at all revealed to us what he will do with all the rest. (7.) Some think that only the baptized children of true believers are certainly (by promise) saved. (8.) Some think that all the adopted and bought children of true christians, as well as the natural, are saved (if baptized, say some; or if not, say others). (9.) Some think that elect infants are saved, and no other, but no man can know who those are. And of these, 1. Some deny infant baptism. 2. Most say that they are to be baptized, and that thereby the non-elect are only received into the visible church and its privileges, but not to any promise or certainty of justification, or a state of salvation. (10.) Some think that all that are baptized by the dedication of christian sponsors are saved. (11.) Some think that all that the pastor dedicateth to God are saved (because so dedicated by him, say some; or because baptized _ex opere operato_, say others). And so all baptized infants are in a state of salvation. (12.) Some think that this is to be limited to all that have right to baptism _coram Deo_; which some think the church's reception giveth them, of which anon. (13.) And some think it is to be limited to those that have right _coram ecclesia_, or are rightfully baptized _ex parte ministrantis_, where some make the magistrate's command sufficient, and some the bishop's, and some the baptizer's will. Of the title to baptism I shall speak anon. Of the salvation of infants, it is too tedious to confute all that I dissent from: not presuming in such darkness and diversity of opinions to be peremptory, nor to say, I am certain by the word of God who are undoubtedly saved, nor yet to deny the undoubted certainty of wiser men, who may know that which such as I do doubt of, but submitting what I say to the judgment of the church of God and my superiors, I humbly lay down my own thoughts as followeth. 1. I think that there can no promise or proof be produced that all unbaptized infants are saved, either from the _pœna damni_ or _sensus_, or both.