Gal. ii. 20, "I live: yet not I, but Christ liveth in me." (I know that is true of his living in us objectively and finally, but that seemeth not to be all.) Col. iii. 3, 4, "For ye are dead, and your life is hid with Christ in God; when Christ who is our life shall appear, then shall ye also appear with him in glory." I know that in verse 3, by life is meant felicity or glory; but not only; as appeareth by verse 4, where Christ is called our life. Matt. xxviii. 18, "All power is given unto me in heaven and earth." ver. 20, "I am with you always." John xiii. 3, "The Father hath given all things into his hands." John xvii. 2, 3, "Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him; and this is life eternal, to know thee," &c. John v. 21, "The Son quickeneth whom he will:" ver. 26, "For as the Father hath life in himself, so hath he given to the Son to have life in himself." John vi. 27, "Labour for that meat which endureth to everlasting life, which the Son of man shall give unto you, for him hath God the Father sealed." Ver. 33, "He giveth life unto the world." Ver. 54-57, "Whoso eateth my flesh and drinketh my blood hath eternal life----dwelleth in me and I in him----my flesh is meat indeed----As the living Father hath sent me, and I live by the Father, so he that eateth me, even he shall live by me." Ver. 63, "It is the Spirit that quickeneth: the flesh profiteth nothing." John vii. 39, "This spake he of the Spirit, which they that believe in him should receive." John iii. 34, "God giveth not the Spirit to him by measure." 1 Cor. vi. 17, "He that is joined to the Lord is one spirit." 2 Cor. iii. 17, "The Lord is the Spirit, and where the Spirit of the Lord is, there is liberty." Phil. i. 19, "Through the supply of the Spirit of Jesus Christ." John xv. 4, 5, "Abide in me and I in you: as the branch cannot bear fruit of itself, except it abide in the vine, no more can ye except ye abide in me. I am the vine, ye are the branches: he that abideth in me and I in him, the same bringeth forth much fruit: for without me (or, out of me, or, severed from me) ye can do nothing." I will add no more: all this is proof enough that the Spirit is not given radically or immediately from God to any believer, but to Christ, and so derivatively from him to us. Not that the divine nature in the third person is subject to the human nature in Christ; but that God hath made it the office of our Mediator's glorified humanity, to be the cistern that shall first receive the waters of life, and convey them by the pipes of his appointed means to all the offices of his house: or to be the head of the animal spirits, and by nerves to convey them to all the members. 3. We are much in the dark concerning the degree of infants' glory; and therefore we can as little know, what degree of grace is necessary to prepare them for their glory.