9. All this set together maketh it plain, 1. That God never promiseth the adult in baptism, though true believers, that he will work in them all graces further by his sanctifying Spirit, let them never so much neglect or resist him; or that he will absolutely see that they never shall resist him: nor that the Spirit shall still help them, though they neglect all his means; or that he will keep them from neglecting the means (election may secure this to the elect as such; but the baptismal covenant as such, secureth it not to the baptized, nor to believers as such). 2. And consequently that infants are in covenant with the Holy Ghost still conditionally as their parents are; and that the meaning of it is that the Holy Ghost as your Sanctifier will afford you all necessary help, in the use of those means which he hath appointed you to receive his help in.[289] _Object._ Infants have no means to use. _Answ._ While infants stand on their parents' account, or wills, the parents have means to use for the continuance of their grace, as well as for the beginning of it. 10. Therefore I cannot see but that if a believer should apostatize, (whether any do so is not the question) and his infant not to be made another's child, he forfeiteth the benefits of the covenant to his infant. But if the propriety in the infant be transferred to another, it may alter the case. 11. And how dangerously parents may make partial forfeitures of the Spirit's assistance to their children, and operations on them, by their own sinful lives, and neglect of prayer, and of prudent and holy education, even in particular acts, I fear many believing parents never well considered. 12. Yet is not this forfeiture such as obligeth God to deny his Spirit; for he may do with his own, as a free benefactor, as he list; and may have mercy freely, beyond his promise, (though not against his word,) on whom he will have mercy. But I say that he that considereth the woeful unfaithfulness and neglect of most parents, even the religious, in the great work of holy educating their children, may take the blame of their ungodliness on themselves, and not lay it on Christ or the Spirit who was in covenant with them as their Sanctifier, seeing he promised but conditionally to give them the sanctifying heavenly influences of his life, light, and love, in their just use of his appointed means, according to their abilities.[290] 13. Also as soon as children come to a little use of reason, they stand conjunctly on their parents' wills and on their own. As their parents are bound to teach and rule them, so they are bound to learn of them and be ruled by them for their good. And though every sin of a parent or a child be not a total forfeiture of grace, yet both their notable actual sins may justly be punished, with a denial of some further help of the Spirit which they grieve and quench.