_Prop._ I. It frequently falleth out, that it is not in our power to remit the penalty of a crime; no, not the temporal penalty. For this is a wrong to God the universal Governor, and God only can forgive it, and man no further than God hath commissioned him. Murder, whoredom, drunkenness, swearing, &c. as they are sins against God, the magistrate is bound to punish, and private men to endeavour it by the magistrate. And if it may be said, that the sovereign ruler of a nation hath power to forgive such crimes, the meaning is no more than this: 1. That as to the species of these sins, if he do forgive the temporal punishment which in his office he should have inflicted, yet no human power can question him for it, because he hath none on earth above him; but yet God will question him, and show him that he had no power to dispense with his laws, nor disoblige himself from his duty. 2. And that in some cases an individual crime may be forgiven by the magistrate as to the temporal punishment, even where the ends of the law and government require it; but this must not be ordinary. _Prop._ II. It is not always in the power of the magistrate to remit the temporal punishment of heinous crimes, against the common good. Because it is ordinarily necessary to the common good that they be punished; and his power is for the common good, and not against it. The enemies of the public peace must by punishment be restrained. _Prop._ III. Much less is it in the power of a private man to remit a penalty to be inflicted by a magistrate. And what I say of magistrates, holdeth of parents, and other governors, _cæteris paribus_, according to the proportion of their authority. _Prop._ IV. I may by just means exact satisfaction for damages to myself, in my reputation or estate, when the ends of christianity, even the honour of God, and the public good, and the benefit of men's souls, require it; that is, when I only vindicate these by lawful means, as they are the talents which God hath committed to me for his service, and for which he will call me to account. It may fall out that the vindicating of a minister's or other christian's name from a slander, may become very needful for the interest and honour of religion, and for the good of many souls. And if I have an estate which I resolve to use for God, and a thief or a deceiver take it from me, who will do no good with it but hurt, I may be bound to vindicate it; that I may be enabled to do good, and may give God a comfortable account of my stewardship; besides the suppressing of thievery and deceit, as they are against the common good. _Prop._ V. When my estate is not entirely my own, but wife or child or any other is a sharer in it, it is not wholly in my power to remit any debt or damage out of it, but I must have the consent of them that are joint-owners; unless I be intrusted for them.