7. Persecution is an inhuman, disingenuous sin, and showeth an extinction of the light of nature. A good-natured man, if he had no grace at all, would abhor to be cruel, and to oppress his brethren; and that merely because they are true to their consciences, and obey their God, while they do no hurt to any others. If they had deserved execution, an ingenuous nature would not be forward to be their executioner; much more when they deserve encouragement and imitation: it is no honour to be numbered with bloodthirsty men. 8. It is a sin that hath so little of commodity, honour, or pleasure to invite men to it, that maketh it utterly without excuse, and showeth, that the serpentine nature is the cause, Gen. iii. 15. What get men by shedding the blood of innocents, or silencing the faithful preachers of the gospel? What sweetness could they find in cruelty, if a malicious nature made it not sweet? 9. It is a sin which men have as terrible warnings against from God, as any sin in the world, that I can remember. 1. In God's threatenings. 2. In sad examples, and judgments in this life, even on posterity. 3. And in the infamy that followeth the names of persecutors, when they are dead. 1. How terrible are those words of Christ, Matt. xviii. 6, "But whoso shall offend one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea." How terrible is that character which Paul giveth of the Jews; 1 Thess. ii. 15, 16, "Who both killed the Lord Jesus, and their own prophets, and have persecuted us: and they please not God, and are contrary to all men; forbidding us to speak to the gentiles that they might be saved, to fill up their sins alway; for the wrath is come upon them to the uttermost." Such terrors against persecutors are so common through the Scriptures, that it would be tedious to recite them.