4. Such points as all the true christians in the world are now agreed in; for otherwise we shall exclude some true christians from our christian communion. 5. No points of worship, much less of modes and circumstances, which are not necessary, and more necessary to the church's good, than is the communion of all those persons, who by dissenting are like to be separated or cast out, and whose omission would not do more hurt, than this separation and division is like to do. 6. Especially no such things must be made necessary to communion, as the most conscientious are ordinarily fearful of and averse to, and may be forborne without any great detriment to godliness. _Object._ But, it will be said, that catholic communion indeed requireth no more than you say; but particular churches may require more of their members, for that may be necessary or fit for a member of this particular church, which is not so to all. _Answ._ Catholic communion is that which all christians and churches have with one another, and the terms of it are such as all christians may agree in. Catholic communion is principally existent and exercised in particular churches (as there is no existent christianity or faith, which existeth not in individual christians). Therefore if one particular church may so narrow the door of its communion, then another and another, and every one may do so; if not by the same particular impositions, yet by some other of the like nature; for what power one church hath herein, others have; and then catholic communion will be scarce found existent externally in the world: but a mere catholic christian would be denied communion in every particular church he cometh to. And how do you hold catholic communion, when you will admit no mere catholic christian as such to your communion, but only such as supererogate according to your private church terms? 2. But grant that every church may impose more upon its members, it must be only that which is necessary to those common things which all agree in; and then the necessity will be discernible to all sober-minded persons, and will prevent divisions; as it is necessary that he that will communicate with our churches, do join with them in the same translation of Scripture, and version of the Psalms, and under the same pastor, as the rest of the church doth: for here the church cannot use variety of pastors, translations, versions, &c. to fit the variety of men's humours; there is an evident necessity, that if they will be one society, they must agree in the same, in each of these. Therefore when the church hath united in one, if any man refuse that one person or way which the church is necessarily united in, he refuseth communion with that church, and the church doth not excommunicate him! But if that church agree on things hurtful or unnecessary, as necessary to its communion, it must bear the blame of the separations itself!