_Direct._ XVII. When you think it your duty to speak of the faults of men that profess a godly life, lay the blame only on the person, but speak as much and more in commendations of godliness itself; and commend that which is good in them, while you discommend that which is evil. Is their praying bad? Is their instructing their families, and sanctifying the Lord's day, bad? Is their fearing sin, and obeying God, bad? If not, why do you not say as much to commend them for these, or at least to commend these in themselves, as you do to discommend them for their faults? Why do you not fear lest the hearers should be drawn to dislike a godly life by your disgracing persons accounted godly? and therefore warn them to think never the worse of godliness for this? You that give the poison, should in reason give an antidote, if it be not your design to poison souls. Is it really your design by speaking against men accounted godly, to draw the hearers to the hatred of godliness, or is it not? If it be, you are incarnate devils: if it be not, why do you endeavour it, by making odious the persons, under the name of professors and godly men? And why do you not speak more to draw people to a godly life? and to imitate them in that which is good, while they disclaim them in that which is evil? _Direct._ XVIII. Be especially tender of the reputations of those, that the souls of men have most dependence on: as the preachers of the gospel, and the eminentest men for knowledge and religiousness.[143] Not that I desire that sin should be the better thought of for being theirs, or that evil should be called good in any; but experience hath told the world since God and the devil had their several ways and servants upon earth, that it hath been the devil's most usual successful course, to wound religion through the sides of the religious, and to blame the persons, when he would turn men from the way! For he knoweth that religious persons have their faults, and in them his malice may find somewhat to fasten on; but religion hath no fault, and malice itself is seldom so impudent, as to speak directly against a holy, heavenly life. But the way is to make those disgraceful and odious, who are noted to lead such a life; and then secretly to infer, If those that seem godly be no better, you need not be godly, you are as well as you are. This religion is but a fantasy; a needless, if not a troublesome, hurtful thing. Seeing therefore that the devil hath no blow at religion, so fair as by striking at the persons of the preachers and professors of it, every friend of Christ must be acquainted with his design, and must not serve him in it, but counter-work him, and preserve the reputation even of the persons of the religious: not so much in charity to them, but for the people's souls, and the honour of Christ.