_Direct._ XX. Let no pretence of the evil of hypocrisy make you so contented with your secret innocency, as to neglect the edification and satisfaction of your neighbours. When it is only your own interest that is concerned in the business, then it is no matter whether any man be acquainted with any good that you do; and it is a very small matter how they judge, or what they say of you; the approbation of God alone is enough. No matter who condemneth you, if he justify you. But when the vindication of your innocency, or the manifestation of your virtue, is necessary to the good of your neighbours' souls, or to the honour of your sacred profession, the neglect of it is not sincerity, but cruelty. [135] Heb. xi. 26. [136] So Rev. ii. 14. Balaam did βαλλεῖν σκάνδαλον, lay a scandal, or stumblingblock before the Israelites; that is, a temptation to sin. [137] Luke vii. 23. [138] Mark vi. 3. [139] Mark iv. 17. [140] Psal. cxix. 69. [141] Vix equidem credar. Sed cum sint præmia falsi Nulla; ratam debet testis habere fidem. Ovid. [142] Rom. iii. 7, 8; James iii. 14; Job xiii. 7, 8. [143] Ita comparatum est ut virtutem non suspiciamus, neque ejus imitandæ studio corripimur nisi eum in quo ea conspicitur, summo honore et amore prosequamur. Plutar. in Cat. Utic. CHAPTER XIII. DIRECTIONS AGAINST SCANDAL TAKEN, OR AN APTNESS TO RECEIVE HURT, BY THE WORDS OR DEEDS OF OTHERS. It was not only an admonition, but a prophecy of Christ, when he said, "Woe to the world because of offences! It must be that offences come." And, "Blessed is he that is not offended or scandalized in me." He foreknew that the errors and misdoings of some, would be the snare and ruin of many others; and that, when "damnable heresies arise, many will follow their pernicious ways, by reason of whom the way of truth shall be evil spoken of," 2 Pet. i. 2. Like men in the dark, where if one catch a fall, he that comes next him falls upon him. There are four sorts of persons that use to be scandalized or hurt by the sins of others. 1. Malignant enemies of Christ and godliness, who are partly hardened in their malice, and partly rejoiced at the dishonour of religion, and insult over those that give the offence, or take occasion by it to blaspheme or persecute. 2. Some that are more equal, and hopeful, and in greater possibility of conversion, who are stopped by it in their desires, and purposes, and attempts of a godly life. 3. Unsound professors, or hypocrites, who are turned by scandals from the way of godliness, which they seemed to walk in. 4. Weak christians, who are troubled and hindered in their way of piety, or else drawn into some particular error or sin, though they fall not off.