_Quest._ Must we reprove infidels or heathens? What have we to do to judge them that are without? _Answ._ Not to the ends of excommunication, because they are not capable of it,[153] which is meant 1 Cor. v. But we must reprove them, first, In common compassion to their souls. What were the apostles and other preachers sent for, but to call all men from their sins to God? Secondly, And for the defence of truth and godliness, against their words, or ill examples. [147] 2 Thess. iii. 15; 2 Cor. ii. 4; Gal. vi. 1; 2 Tim. ii. 25; 1 Thess. v. 13. [148] Col. iii. 16. [149] Ezek. xxxiii. xxxiv.; Gal. vi. 1; Tit. ii. 4. [150] Ezek. ix. 4; 2 Pet. ii. 7, 8. [151] Prov. ix. 7, 8; Matt. vii. 6. [152] Gen. xx. 36; Job xiii. 13; Heb. xiii. 22; 2 Pet. i. 13; 2 Tim. ii. 25, 26. [153] Deut. xxii. 1. CHAPTER XVII. DIRECTIONS FOR KEEPING PEACE WITH ALL MEN. Peace is so amiable to nature itself, that the greatest destroyers of it do commend it; and those persons in all times and places, who are the cause that the world cannot enjoy it, will yet speak well of it, and exclaim against others as the enemies of peace; as if there were no other name but their own sufficient to make their adversaries odious. As they desire salvation, so do the ungodly desire peace; which is with a double error; one about the nature of it, and another about the conditions and other means. By peace they mean, the quiet, undisturbed enjoyment of their honours, wealth, and pleasures; that they may have their lusts and will without any contradiction; and the conditions on which they would have it are, the compliance of all others with their opinions and wills, and humble submission to their domination, passions, or desires. But peace is another thing, and otherwise to be desired and sought. Peace in the mind is the delightful effect of its internal harmony, as peace in the body is nothing but its pleasant health, in the natural position, state, action, and concord of all the parts, the humours, and spirits: and peace in families, neighbourhoods, churches, kingdoms, or other societies, is the quietness and pleasure of their order and harmony; and must be attained and preserved by these following means.