_Object._ V. What witness need we more than their own accusations of one another?[99] For the papists, how many volumes have the protestants written against them as enemies to all civil government; alleging even the decrees of their general councils, as Later. sub Innoc. III. Can. 3. And for the protestants, they are as deeply charged by the papists, as you may see in the "Image of both Churches," and "Philanax Anglicus," and abundance more. For Calvin and the presbyterians and puritans, let the prelates tell you how peaceable they are. And the papists and puritans say that the prelatists are of the same mind, and only for their own ends pretend to greater loyalty than others. There are no two among them more famous for defending government, than Hooker and Bilson. And what Hooker saith for popular power, his first and eighth books abundantly testify: and even Bishop Bilson himself defendeth the French and German protestant wars; and you may judge of his loyal doctrine by these words, p. 520, "Of Christian Subjection:" "If a prince should go about to subject his kingdom to a foreign realm, or change the form of the commonwealth from impery to tyranny, or neglect the laws established by common consent of prince and people, to execute his own pleasure; in these and other cases which might be named, if the nobles and commons join together to defend their ancient and accustomed liberty, regimen, and laws, they may not well be counted rebels."[100] _Answ._ 1. If it be clear that christianity as to its principles, is more for love, and concord, and subjection, than any other rational doctrine in the world, then if any sect of christians shall indeed be found to contradict these principles, so far they contradict christianity: and will you blame religion because men contradict it? or blame Christ's doctrine because men disobey it? Indeed every sect that hath something of its own to make a sect, besides christian religion, which maketh men mere christians, may easily be guilty of such error as will corrupt the christian religion. And as a sect, they have a divided interest which may tempt them to dividing principles; but none more condemn such divisions than Christ. 2. And indeed, though a christian as such is a credible witness; yet a sect or faction as such, doth use to possess men with such an envious, calumniating disposition, that they are little to be believed when they accuse each other! This factious zeal is not from above, but is earthly, sensual, and devilish; and therefore where this is, no wonder if there be strife, and false accusing, and confusion, and every evil work. But as these are no competent witnesses, so whether or no they are favoured by Christ, you may judge if you will read but those three chapters, Matt. v. Rom. xii. James iii. I may say here as Bishop Bilson in the place which is accused, p. 521. "IT IS EASY FOR A RUNNING AND RANGING HEAD TO SIT AT HOME IN HIS CHAMBER AND CALL MEN REBELS, HIMSELF BEING THE RANKEST." 3.