[37] Grotius de Imper. Sum. Potest. c. i. p. 7, 8. Sunt qui objiciant reges quædam imperare non posse, nisi consensus ordinum accesserit: sed hi non vident quibus in locis id juris est, ibi summum imperium non esse penes reges, sed aut penes ordines, aut certe penes id corpus, quod rex et juncti constituunt, ut Bodinus, Suarezius, Victoria, aliique, aliunde demonstrarunt: certum summum imperium totum, et aliquid imperare non posse, ideo tantum quod alter vetet aut intercedat, plane sunt ἀσύστατα. [38] So foolish and bad is the multitude too often, that it made Aristippus hold it as probable, that a wise man should not endanger himself for his country, because wisdom is not to be cast away for the commodity of fools. Laert. in Aristip. But a wise man must be wise for others, and not only for himself. [39] It was one of the Roman laws of the twelve tables, Vendendi filium patri potestas esto. But this law rather giveth the father that power, than declareth it to be naturally in him. Nature alloweth him no other selling of him, than what is for his child's own good. [40] So p. 23. The same error of the original of power hath Acosta, 1. ii. c. 2. p. 208. with many other Jesuits and papists. [41] Bishop Andrews in Tortur. Tort. p. 385. Actuus homo non distinguit inter formam, atque authoritatem regiminis; forma de hominibus esse potest: de cœlo semper est authoritas. An rex sit supra leges, Vid. Seb. Fox. lib. ii. de Instit. Reg. [42] Dion Cass. saith, that when Euphates the philosopher would kill himself, Veniam dederat ei Adrianus citra ignominiam et infamiam, ut cicutam tum propter senectutem, tum etiam propter gravem morbum, bibere possit. In vita Adrian. [43] Against the people's being the givers of power, by conjoining all their own in one, in church or state, see Mr. D. Cawdry's Review of Mr. Hooker's Survey, p. 154, &c. [44] So lib. viii. p. 211, 218, 220. [45] Lib. viii. p. 195. Trita in scholis, neminem sibi imperare posse; neminem sibi legem posse dicere, a qua mutata voluntate nequeat recedere: summum ejus esse imperium qui ordinario jure derogare valeat. Et quibus evincitur jus summæ potestatis non limitari per legem positivum. Hinc et Augustinus dixit imperatorem non esse subjectum legibus suis.--Grotius de Imp. p. 149, 150. [46] Hanc video sapientissimorum fuisse sententiam. Legem nec hominum ingeniis excogitatam, nec scitum aliquod esse populorum; sed æternum quiddam, quod universum mundum regeret, imperandi prohibendique sapientia. Cicero de Leg.