A Christian Directory, Part 4: Christian PoliticsBaxter, Richard
Religion
A Christian Directory, Part 4: Christian Politics
Baxter, Richard
Casuistry; Christian sociology
And he that understandeth not the divine _dominium et imperium_,
as founded in creation, (and refounded in redemption,) and man's
subjection to his absolute Lord, and the universal laws which he hath
given in nature and Scripture to the world, can never have any true
understanding of the polity or laws of any kingdom in particular; no
more than he can well understand the true state of a corporation, or
the power of a mayor, or justice, or constable, who knoweth nothing of
the state of the kingdom, or of the king, or of his laws. What
ridiculous discourses would such a man make of his local polity or
laws! He knoweth nothing worth the knowing, who knoweth not that all
kings and states have no power but what is derived from God, and
subservient to him; and are all his officers, much more below him,
than their justices and officers are to them; and that their laws are
of no force against the laws of God, whether of natural or
supernatural revelation. And therefore it is most easy to see, that he
that will be a good lawyer must first be a divine; and that the
atheists that deride or slight divinity, do but play the fools in all
their independent broken studies. A man may be a good divine that is
no lawyer, but he can be no good lawyer that understandeth not
theology. Therefore let the government and laws of God have the first
and chiefest place in your studies, and in all your observation and
regard.
1. Because it is the ground of human government, and the fountain of
man's power and laws.
2. Because the divine polity is also the end of human policy; man's
laws being ultimately to promote our obedience to the laws of God, and
the honour of his government.
3. Because God's laws are the measure and bound of human laws; against
which no man can have power.
4. Because God's rewards and punishments are incomparably more
regardable than man's; eternal joy or misery being so much more
considerable than temporal peace or suffering; therefore though it be
a dishonour to lawyers to be ignorant of languages, history, and other
needful parts of learning, yet it is much more their dishonour to be
ignorant of the universal government and laws of God.[115]
Public-domain text, read in full here on John Shaqi.
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