Christian fiction; Circuit riders -- Fiction; Domestic fiction; Spouses of clergy -- Fiction
Nobody knows exactly how the planters of Thomas Jefferson's day lived.
We must depend upon fiction to give a sort of romantic impression of
it. And fifty years from now no one will know how the farmers and
brickmasons, grocers and merchants, managed their affairs in our own
times. We shall be obliged to accept the sensational accounts left by
a few wild-eyed, virus-brained socialists.
I do not know that I ought to pretend to rescue the class to which
William belonged from the same kind of oblivion. But by keeping
memories of the little daily things in life a preacher's wife learns
some curious facts about the nature of a priest--facts that should
enable the reader to make profitable comparisons between those of the
old and those of the new order, and to determine which is the real
minister and which is not.
One thing I discovered was that you cannot domesticate a preacher like
William on this earth in this life. A woman might get married to him
and hang like a kissing millstone about his neck; she might sew on his
buttons, bear children for him, teach him to eat rolled oats, surround
him with every evidence, privilege and obligation of strong earthly
ties and a home; but he will not live there in his spirit. He belongs
neither to his wife, nor to his children, nor to the civilization of
his times. He belongs to God, and not to a god tamed and diminished by
modern thought, but to The God, the one who divided the light from
darkness, who actually did create Adam and Eve and blow His breath into
them, who accepted burnt offerings sometimes, and who caused flowers to
bloom upon the same altars between times.
So William never really belonged in his own house with his own body,
his own wife and his breakfast, though he often rested there and seemed
to enjoy the latter. He was more at home in the Psalms. I will not
say he went so far as Jehovah, but when he was in a Leviticus frame of
mind very few of the minor prophets satisfied his cravings for the
awful. The gentle springtime of his heart was when he took up with
Saint John in the New Testament. He never professed the intimate
fellow-feeling I have heard some conceited preachers express for Saint
Paul. He was not a great man; he was just a good one and too much of a
gentleman to thrust himself upon a big saint like Paul, even in his
imagination.
Public-domain text, read in full here on John Shaqi.
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