A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
clearly see that labor earns all, for all the money is issued to the
laborer, and that free competition, founded on a non-monopolistic
supply and demand, determines the price of all commodities and
regulates the amount of their needful production.”
“But,” said Viola, as she took hold of Mr. Midith’s hand, “if a laborer
receives exactly all he earns, who, then, pays for the wear and tear of
your property?”
Mr. Midith smiled and said: “The laborer does. We are all laborers, and
the laborer produces everything and pays for everything. Let us see
if I can make this point clear to you; if not, I shall have to take
you with me to Mars as soon as I shall be able to go. But let that be
as it may, the point is, that the individuals of the community must
perform so many days or hours of productive labor per annum to keep up
the supply of wealth and make all needful _repairs_ and improvements.
We have painters that are always painting new things and old things.
We have boulevard and motor-line repairers. We have a gang of builders
that are always building, rebuilding and repairing. We have laborers
to work in the park and other places. There is a constant wear on
everything--furniture, machinery, cars, trees, etc., etc. Just as
any one would keep the same orchard for any length of time by always
planting a new tree as soon as the old one dies, so we keep on making
new things and repairing and improving old ones. This, of course, makes
our day’s labor longer than it would be if there were no such wear
and tear. Every day’s labor, in an average, then, must be long enough
to include the production of the new things we need and the repair of
the old ones. When a babe is born, it has always a home waiting for
it in which it can live all its lifetime. It enjoys, in all respects,
the same privileges that any other member of the family enjoys, and
the first hour’s work it performs, it begins to pay for its home and
other public conveniences, and continues to pay for them every day it
works. So you see that a day’s labor must be long enough to cover all
production and all wear and tear. Thus, if a member of our community
should go to work for any other community which could advantageously
employ more labor, he would receive all he actually earned and pay for
all his actual wear and tear on the property of the community in which
he is working. In this manner, a person can go wherever he desires and
generally work when and where he likes. He pays the same price for his
meals as he does at home. He receives a private apartment where he
is ‘lord and master’ and in which he does his own chamber work, the
same as at home. He pays for all his washing the same as he does at
home. When he works the wear and tear of the public property he uses
is included in his day’s work. If he does not work, he is considered a
visitor and pays the same price for things he pays at home.”
Public-domain text, read in full here on John Shaqi.
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