A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“The foregoing is a brief description of some of the most important
features of our government, by which you will see at once that we have
no government by physical force against man, woman or child; that we
have no parties, no politicians, no election frauds, no political
boodle, no vast armies and costly navies; no generals who lead the
people to death and destruction; no guns and cannons; no swords and
sabres; no pensions and crippled soldiers; no impoverished widows and
uncared for orphans; no burning of cities and tearing up of railroads;
no kings, queens, and presidents; no political congresses, parliaments,
and legislatures; no crowns and thrones; no high-salaried officers, no
national debt which often gets larger by paying on it; no compulsory
taxation; no tariff involuntarily wrung from the people; no prisons and
reform schools; no so-called courts of justice and an army of lawyers
and judges who have to live from the ignorance and quarreling of the
people; no political patriotism; no statute laws which monopolize
natural opportunity in favor of the rich and against the poor; no
hangmen, and no policemen. Our political congress slowly changed into
an industrial one.”
“I must say that your government seems to be an admirable one, if it
could be _enforced_,” said Rev. Dudley, “but I cannot see how a people
can do without all those things you have just named.”
“Why, uncle,” said Viola, “it seems to me that we would be much better
off without those relics of barbarism than with them, and I shall do
all I can to elevate the mind of man high enough so that he feels no
need for them.”
“It is doubtless true,” said Mr. Midith, “that those who have always
lived in a world where a certain class of people have always ruled,
or at least have tried to rule, the remainder of mankind by physical
force, it may seem that no family, community or nation can do without
a ruler backed by physical force. In primitive times the force process
begins soon after birth and continues until death. First the child
is scolded, cuffed and flogged by the parent and nurse, then by the
teacher and preacher, then by his playmates and street-ruffians;
when he wants to marry, the church and state begin to interfere; the
policeman clubs his victim into submission, the hangman hangs him, the
tax-collector forces him to pay taxes, and finally the landlord compels
him or his friends to pay for the little patch of earth in which
he is buried. Consequently all but a few of your foremost thinkers
believe that the ruler and the force system is absolutely necessary to
the welfare of an orderly society. But when we examine the pages of
your history, as well as our own ancient history when our ancestors
practiced the same despotism as you now practice, we find that the
_ruler_, either directly or indirectly, has played all the cruel
mischief that ever was played in the human family.
Public-domain text, read in full here on John Shaqi.
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