A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“In the first place, have you ever thought from what source you
received that great ‘_boon_’--your institution of marriage--which you
say is ‘divinely instituted?’ Let us examine from whence you received
it. According to the doctrine of evolution, the only theory of the
genesis of man, which is supported by science, man slowly, through the
lapse of countless ages, evolved from lower organisms by the agency
of the survival of the fittest, etc. This implies, then, that all our
ancestors were at one time savages.
“We all know that the savage in the lowest stages of barbarism, even as
he now exists, steals and forcibly takes his wife or wives from other
tribes, etc. He also often _forces_ captives to become his wives.
Somewhat later in the stage of social development, the man generally
buys his wives without their consultation. At a still later period the
old folks, instead of the young folks who are to be married, make the
bargain. And still later on, the period in which you are now living,
young boys and girls give each other away for life; at an age, too,
you must remember, when they are young, inexperienced and blinded by
first love, as you term it. No amount of after-knowledge on the sexual
relations is of any value to the contracting parties as far as the
contract is concerned, for, according to your doctrine, the parties are
indissolubly bound together for life as man and wife. According to your
marriage system, they are supposed to live together for life, whether
they love each other or not. Whether they afterward quarrel or love
some one else better cannot be taken into account. Nothing less than
the cruelest abuse enables them to secure a divorce, and even then the
divorced parties are looked upon with scorn and contempt.
“You would, no doubt, think it cruel, Rev. Dudley, if some one should
steal you, like a savage steals his wife, and compel you to live with a
woman with whom you did not want to live or whom you did not love. But
there is very little difference, when we examine the matter closely,
whether a woman is stolen and compelled, from the start, to live with
a man, or whether she voluntarily marries him, thinking that she loves
him, but afterward finds that she does not love him, that she was
mistaken like all mankind are at times likely to be.
“You compel a husband and wife by law, superstition and public
opinion, to live together, whether they really love each other,
or whether they simply stay together to gratify their passions.
Your church and state interfere with the marriage as well as with
the dissolution of it. You can clearly see, then, that your system
of marriage is based upon force, which, it is true, has gradually
diminished from the lowest stages of barbarism, when the husband stole
his wife, to the present time, when the contracting parties give each
other away for life under a contract which they are not at liberty to
make or dissolve without the interference of church and state.
Public-domain text, read in full here on John Shaqi.
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