A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“When the Marsites travel or walk or are at strange houses they are
just as sociable and talkative to strangers as to acquaintances. A
gentleman converses with a strange lady the same as he does with
an acquaintance, or as he would with another gentleman. We have no
formality outside of the individual. But we always make it a point to
act as pleasantly and sociably as if we had been living together for
years. Any two or more men or women, who may wish, may sit together
in the cars, may converse together, may assist each other, may go to
entertainments together, may walk or ride together, or may invite each
other. This is all left to suit the taste of the individual. He is the
supreme authority.
“Let us look at your married ladies when at a social gathering; we
will say at a common dance. The wife is very likely a mother, and has
perhaps an infant babe to care for. According to your present social
habits, the married man who is in the habit of taking his wife to a
dance is not unlikely to indulge in intoxicating liquor. He takes his
wife and child in one apartment, while he not infrequently goes to
another, where he perhaps indulges in smoking and drinking. It often
happens that he becomes more or less intoxicated, and sometimes even
gets very drunk. His wife during all this time is perhaps sitting in
the same place, on an old bench or chair, taking care of the baby. No
man hardly dares to converse with her, or ask her to take the baby a
while, so that she may dance if she wishes or otherwise amuse herself
by going about; for her husband, whom she has promised to obey, might
at any time come with a glass of wine for his wife, to which he
sometimes treats her, as he calls it. In this manner he ‘taffies’ her a
little. He often seemingly tries to make it appear that he is generous
and charitable; for, as a rule, you esteem _generosity_ and _charity_
far greater virtues than you esteem _justice_. It seems to me that
you are trying to raise your women on crumbs of _charity_, instead of
having them grow vigorous on _justice_. Charity, as a whole, is an
evil, for it tends to make a person more dependent; justice makes one
more self-reliant. Probably the husband, who brings his wife a glass
of wine under the pretense of generosity, spends more than half of her
money to buy his tobacco, cigars and whisky with. All the woman wants
is freedom and equal opportunity with the man. She should be free
and should receive all the ‘money’ she actually earns and handle it
herself. That is justice and nothing more. That is what justly belongs
to her, and if she does not get it she is unjustly robbed of it.
Public-domain text, read in full here on John Shaqi.
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