After this Thathanabaing had condescended to return, as runs the Burmese euphemism for the death of a monk, it was some years before Government made up its mind as to the appointment of a successor. No one could lawfully be Thathanabaing unless appointed by the ruling power. But it was contrary to established principle for Government to appoint a Buddhist ecclesiastic. For some years the monastic world was given up to anarchy. At last it was decided that, though Government could not appoint, it might recognize; and though it could not give material aid, it might lend moral support. To ascertain the monk who would be generally acceptable, an election was held. This device has now been adopted on two or three occasions, so that people have begun to believe that it was always customary. The last two holders of the office have been formally recognized by the Government of Burma; the present Thathanabaing received a sanad[182] from the Lieutenant-Governor. He is a monk of learning, and particular suavity of manner and disposition. While maintaining due reserve and dignity, he has always been on excellent terms with Government and its officers. He has loyally exercised his influence on the side of law and order, and has tried to smooth the path of the Education Department, anxious to link the monastic with the Government system. Without posing as liberal or progressive, he has been wise and conciliatory. In later years my personal relations with the Thathanabaing were extremely cordial. Once he honoured me by his presence at a garden-party in Mandalay. This was, I think, an unprecedented occasion. On the lovely lawn fringing the moat he sat, surrounded by yellow-robed counsellors, the centre of a picturesque circle, watched with reverence by Burmese, with respectful interest by European and Indian, guests. Among my most treasured possessions is a rosary which he sent me, with a charming farewell letter, when I left the Province. The order of Buddhist nuns must not be forgotten. They are comparatively few in number, and, though regarded with respect, do not seem to exercise special influence. Living sometimes in seclusion, sometimes in communities, they occupy no prominent place. Their lives are spent in meditation and devotion, free from secular cares. Often when stricken by a great sorrow a woman becomes a nun, and adheres to her profession for the rest of her life. Innocent, harmless ladies, if they are not active in good works their passive piety is a gracious example. A nun whom you meet in the road has a pleasing habit of invoking a blessing as you pass.