A Class-Book of Biblical History and Geography: with numerous mapsOsborn, H. S. (Henry Stafford)
History
A Class-Book of Biblical History and Geography: with numerous maps
Osborn, H. S. (Henry Stafford)
Bible -- History of Biblical events -- Textbooks
=2. John, the forerunner of Jesus=, was baptizing at this place,
the site of which is not known, but from the meaning of the name,
“the house of the ferry, or ford,” it must have been on the banks of
the Jordan. Moreover as John was preaching in Judæa, Matt. 3:1, and
apparently baptizing in the parts of Jordan near at hand, Bethabara
must have been not far off from the locality now identified with it,
namely, somewhere east of the present plain of Jericho, but from John
3:26 it is plain that the place was “beyond,” that is east of Jordan.
The name Beth-barah of Judg. 7:24 may refer to another place farther
up the Jordan, as the word “ford” may have been then, as it is now,
applied to several places.
THE WILDERNESS.
=3. After the baptism of Jesus= by John the Baptist at Bethabara he was
immediately subjected to several very severe spiritual trials called
temptations of the devil, Matt. 4:1. These temptations were preceded by
a period of fasting which continued forty days, after which the attacks
of the evil spirit took place as recorded in Matt. 4, Mark 1, and
Luke 4, but omitted by John.
=4. “The wilderness=” was probably the uninhabited country west of the
northern end of the Dead Sea, a region which seems never to have been
settled; and the immediate scene of the temptation is celebrated in
tradition as that rough and hilly ridge west of the plain of Jericho
called by the Latin Church Quarantania.
DISCIPLES AND APOSTLES.
=5. Soon after= his triumphant victory over the devil in the
temptations our Saviour gained some of his disciples and departed from
this region to Galilee.
It is plain from the first chapter of the Gospel according to John
that the Baptist was near the region of our Saviour’s trial by the
temptations, and was left behind when Jesus and Andrew, Simon Peter and
Philip, the new disciples, left for Galilee. These were added to James
and John afterward in Galilee, Luke 5:10; and to others, who though now
believers, and called simply disciples, constituted afterward that band
of twelve who are distinguished by the more important name of apostles,
that is, envoys, or messengers.
=6. Of these=, Andrew was the first to follow Jesus. The others were
Simon, called Peter, James and his brother John, Philip, Bartholomew,
Thomas, Matthew, called also Levi, Simon the Zealot, Lebbæus, surnamed
Thaddæus, called also Judas, or Jude, James, called “the less” to
distinguish him from the other James, called “the greater,” and Judas
Iscariot, who betrayed Him, and who, when he hung himself, was replaced
by Matthias, Acts 1:15‒26.
THE GENERAL ORDER OF EVENTS. CANA.
=7. After his baptism= in the Jordan and departure to Galilee, the
first event which brought him before the great Jewish public took place
at Cana of Galilee.
CANA OF GALILEE, JOHN 2:11.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account