A Class-Book of Biblical History and Geography: with numerous mapsOsborn, H. S. (Henry Stafford)
History
A Class-Book of Biblical History and Geography: with numerous maps
Osborn, H. S. (Henry Stafford)
Bible -- History of Biblical events -- Textbooks
=8. This place= was 59 miles north of Jerusalem and 20 miles southwest
of the plain of Gennesaret. En-dor is two miles northeast of it on
the same northern flank of the ridge. The scenery is very beautiful
towards the north and west, and suggests the fitness of the name,
which means “beauty.” Immediately south, one mile distant, the mountain
range rises to the height of 1,690 feet above the Mediterranean, and
on the northern flank of this range the village is built, itself at the
height of 744 feet. It overlooks the great plain of Esdraelon. The only
reference to this place is found in Luke 7:11‒17.
=9. In Galilee.= John the Baptist while in prison sends messengers to
Jesus, Matt. 11:2; Luke 7:19. Jesus had now performed a large part of
his life’s work, and in some degree he now reviews it and in several
places sums up the amount done. He reviews also the instances in which
he had been unsuccessful in persuading some to believe upon his mission
and accept him as the true Messiah. In this review he mentions Chorazin,
Bethsaida, and Capernaum, and compares their advantages with those
enjoyed by Tyre and Sidon.
CHORAZIN AND BETHSAIDA, Matt. 11:21; Luke 10:13.
=10. The site of the former= of these places is unknown. Excepting the
similarity of the names, Kerazeh and Chorazin, we have nothing to show
that the ruin called by the former name is identical with the place
known in Scripture by the latter name. The ruin called Kerazeh is two
and a half miles from the northern shore of the lake and about 900 feet
higher than its surface. The ruins of a supposed synagogue are to be
found there, and near them is a spring.
Against this supposed site of Chorazin it is said that Jerome[167]
speaks of it as one of the cities which were upon the shores of the
lake. In reply it is said the traveller Willibald, going northward in
the beginning of the eighth century, says that he went from Tiberias by
Magdala, now called Mejdel, to Capernaum, thence to Bethsaida, thence
to Chorazin, and thence to the fountains of the Jordan,[168] so that
the order of localities thus stated makes Chorazin probably off the
lake.[169] Kerazeh appears to answer to all that the Scripture claims
for Chorazin both in name and locality.
=11. As to Bethsaida=, there are supposed to have been two of this
name, which means “fish-house;” the one is just east of the Jordan,
about a mile above the place where it empties into the northern end
of the lake. This was the eastern Bethsaida, and at about this period
of our Saviour’s life Herod Philip, the tetrarch, had greatly enlarged
and beautified the place and given it the name “Julias” in honor of
the daughter of Augustus; and here he was buried, A. D. 33, in a costly
tomb which he had erected for himself.
It was near this Bethsaida that Jesus fed the five thousand with the
five loaves and two fishes, and after dismissing the crowd retired into
one of the neighboring hills to pray.[170]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account