A Class-Book of Biblical History and Geography: with numerous mapsOsborn, H. S. (Henry Stafford)
History
A Class-Book of Biblical History and Geography: with numerous maps
Osborn, H. S. (Henry Stafford)
Bible -- History of Biblical events -- Textbooks
=5. “The cities of the Medes”= here spoken of had been only recently
conquered by Tiglath-pileser. In an inscription, towards the end of
his reign, he mentions Parthia (parts of Media), Nisæa, and other
places that paid him tribute. It was in 736 B. C. that he made a great
expedition in the east, farther than any of his predecessors, reaching
the frontiers of India. He was succeeded by Shalmaneser, B. C. 727, who
died and was succeeded by Sargon, B. C. 721, the year of the capture
of Samaria.[98] The war of the first captivity (page 158) was carried
on between B. C. 733‒731 by Tiglath-pileser, and it was then that
the first recorded instance occurred of the practice of transplanting
the whole people of a conquered country to places far distant from
their native land and replacing them by other captives.[99] Such was
afterward the act of Esar-haddon in regard to Samaria, as stated in
Ezra 4:2. This king reigned B. C. 681‒668.[100]
The captivity B. C. 721 was the last captivity in any form of Israel,
which is known as “the northern kingdom,” in contradistinction from
Judah, “the southern kingdom.” It comprised “the ten tribes.”
=6. The third captivity=, B. C. 606. Of the captivities of Judah,
the first happened when Daniel and others were carried off to Babylon,
B. C. 606, 2 Kings 24:2; 2 Chron. 36:6; Dan. 1:3, when but a few were
sent to Babylon.
=7. The fourth captivity=, B. C. 599‒598. The second deportation to
Babylon from Judah was in B. C. 599‒598, when 10,000 captives were
taken from Jerusalem, 2 Kings 24:12, and from the surrounding country
3,023, Jer. 52:28. The king Jehoiachin was also taken captive.
=8. The fifth and final captivity=, B. C. 588. In the third great
captivity of Judah Nebuchadnezzar destroyed Jerusalem by burning the
Temple and pulling down the walls and the houses.
Perhaps in all 100,000 were carried off at various times. While this
number was comparatively small, it represented the very strength of
the kingdom of Judah, with which tribe the promise of the Messiah
alone rested, and it was of this tribe that the majority of those who
returned to Palestine were composed.
The captives of Judah remained in or around Babylon during the entire
term of their captivity.
Public-domain text, read in full here on John Shaqi.
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