A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
APPARENTLY while He was in the neighbourhood of Nain[311], the Saviour
received an invitation from a Pharisee, named Simon, to enter his house,
and sit at meat with him (Lk. vii. 36). Among the guests there pressed
in a woman of unchaste life[312], which had brought her into bad repute
amongst her neighbours. Standing behind Him weeping, she kissed His
feet, and anointed them, as He reclined at meat, with a costly unguent
from an alabaster box[313], and wiped away with her hair the copious
tears that fell from her eyes. Shrinking from any moral or physical
uncleanness, Simon marvelled that the Holy One suffered such a woman to
approach Him, and could only attribute it to His ignorance of her real
character. But the Saviour addressing His entertainer in the touching
parable of the “Two Debtors[314]” (Lk. vii. 40–43), pointed out that
there was hope and mercy even for the lowest and most degraded, and
turning to the woman bade her go in peace, for her faith had saved her,
and _her sins, though many, were forgiven_ (Lk. vii. 10, 47).
Almost immediately after this striking incident, accompanied not
only by the Twelve, but by pious women, amongst whom were Mary of
Magdala, Joanna the wife of Chuza, Herod’s steward[315], Susanna, and
many others (Lk. viii. 3), He proceeded on a somewhat lengthened tour
through the cities and villages of Galilee, preaching the kingdom of
God. Returning, as it seems most probable, to Capernaum, the multitude
quickly gathered around Him, thronged Him in such numbers, and
importuned Him with such persistent craving for His merciful aid, that
neither He nor His disciples had sufficient leisure _even to eat bread_
(Mk. iii. 20). The enthusiastic zeal of Him, whose _meat it was to
do the will of Him that sent Him and to finish His work_ (Jn. iv. 34)
inspired His mother and brethren with the desire to interpose, and to
protest against such exhausting labours[316] (Mk. iii. 21). But the
intelligence that they were without the circle of the crowd seeking
Him, did not induce Him to suspend His loving toil. Stretching forth
His hands towards His disciples (Mtt. xii. 49), He declared that they
and all who heard and _did the will of His Father in heaven_ were as
dear to Him as _brother, or sister, or mother_ (Mtt. xii. 49, 50; Mk.
iii. 34, 35; Lk. viii. 21).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account