A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
Accordingly at a somewhat early period, as it would seem, in the
afternoon[331], He enquired of the Apostle Philip where bread might be
bought to satisfy the hunger of the multitudes (Jn. vi. 5). Though _He
Himself knew what He would do_, He put this question to prove the trust
of the Apostle. But Philip, thinking of no other supplies save such
as natural means could procure, replied that _two hundred pence_ (or
rather _denarii_) would not be sufficient to procure sustenance for
such a number (Jn. vi. 7). Having thus obtained from his own mouth a
confession of the inability of all human power to satisfy the present
need, the Holy One left “the difficulty and perplexity to work in his
mind and the minds of the Apostles[332],” and thus prepare them for
what He was about to do.
As the evening, however, drew on (Mtt. xiv. 15; Lk. ix. 12)
the disciples approached Him, and drawing His attention to the
desert[333] character of the locality, proposed that He should send
away the multitudes, in order that they might seek refreshment in the
neighbouring towns and villages. To this He replied that _they need not
depart_ (Mtt. xiv. 16), and bade _them_ supply their needs, and when,
reiterating the assertion[334] of Philip, they declared how impossible
it was to do such a thing, He sent them to see what supplies they
had. Returning they informed Him that from a lad in their company they
had been enabled to procure _five barley loaves and two small fishes_
(Jn. vi. 9), and were thereupon bidden to marshal the multitudes _in
companies_[335] amid the green grass of the rich plain around. This
done, He took the loaves and the two fishes and _looking up to heaven
He blessed_, and brake, and gave of the food to the Apostles, who in
their turn distributed to the different groups, till _they did all eat
and were filled_. When the wondrous meal was over, the Holy One, who,
as the Lord of nature, ever “makes the most prodigal bounty go hand in
hand with the nicest and truest economy,” bade the disciples _gather
up the fragments that remained, that nothing might be lost_, and though
5000 men _besides women and children_ (Mtt. xiv. 21) had eaten and been
satisfied, yet they took up twelve baskets full of fragments that still
remained over and above (Mtt. xiv. 20; Mk. vi. 43; Jn. vi. 13).
The impression made upon the people by this miracle was profound. It
was the popular expectation that the Messiah would repeat the miracles
of Moses[336], and this “bread of wonder,” of which they had partaken,
vividly recalled to the minds of the multitude their great Lawgiver,
who had given their fathers manna in the wilderness. They were
convinced, therefore, that the Holy One was none other than the Prophet,
of whom Moses had spoken (Deut. xviii. 15), and in this conviction
would have taken _Him by force and made Him a king_ (Jn. vi. 14,15).
Public-domain text, read in full here on John Shaqi.
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