A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
Accordingly six days afterwards, with three of the most privileged
of their number, who had already in the chamber of Jairus witnessed
their Master’s power over death[362], He retired to one of the numerous
mountain-ranges in the neighbourhood, not improbably one of the summits
of Hermon[363]. From St Luke’s intimation that one object of His own
withdrawal was that He might engage in solitary prayer (Lk. ix. 28),
and that the three Apostles were wearied and oppressed by sleep (Lk.
ix. 32), we infer that evening was the time of this retirement of
the Holy One, the close, it may be, of a long day spent in going
about doing good. While, then, they slept and He continued engaged
in prayer, a marvellous change came over His person (Lk. ix. 29). His
raiment suddenly became shining, _exceeding white as snow, the fashion_
also _of His countenance_ was altered, _and shone like the sun_ (Mtt.
xvii. 2; Mk. ix. 3; Lk. ix. 29).
Roused at length by the supernatural brightness around them, the
Chosen Three awoke[364], and shaking off their slumbers, perceived not
only the mysterious change that had come over their Master, but also
that He was no longer alone! He was accompanied by _two men_, in whom
they were enabled to recognize no others than the great pillars and
representatives of the Old Testament dispensation, _Moses and Elias_.
Nor did they only see their transfigured Lord attended by these strange
visitants from the world of spirits, but they were privileged to
overhear the subject of their mutual converse. _They spake of_, or
described[365], _the decease He was about to accomplish at Jerusalem_
(Lk. ix. 31).
Upon the ardent, impulsive Peter it was the scene itself, and not
the topic of mysterious converse he overheard, that made the most
impression. To him it seemed as though the kingdom of heaven was indeed
“revealed in power.” In the excitement of the moment he would have made
three tabernacles, one for his Lord, one for Moses, and one for Elias,
in order that from thence the laws of the kingdom might be promulgated,
and all men might recognise the true Messiah attended by the Pillars
of the old Economy. But it was not to be. While he was yet speaking
there came a cloud overshadowing them, and out of it there came a Voice,
saying, _This is My Beloved Son, hear ye Him_. And then all was over.
While the Apostles lay panic-stricken on their faces, their Master once
more joined them, and bade them _rise and not be afraid_, and, as they
descended from the Mount, He charged them to reveal to no man what they
had seen, _till_ (again the mysterious words recurred) _He should have
risen from the dead_ (Mtt. xvii. 9; Mk. ix. 9).
Public-domain text, read in full here on John Shaqi.
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