A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
Informed of the step they had taken, the Lord sought out the late
recipient of His bounty, and enquired whether he believed on the Son of
God? To this question the other replied, _Who is He, Lord, that I may
believe on Him_? (Jn. ix. 35, 36); _I that speak unto thee_, rejoined
the Holy One, _am He_, and accepted his act of instant adoration and
avowal of belief (Jn. ix. 37).
But the present visit to Jerusalem was to be marked by yet another
protest against the assumptions and errors of the ruling party in the
city. The Holy One affirmed that they were guilty of misleading the
people; that, whereas they pretended to see, they saw not; that they
were hireling shepherds, caring not for the lives and souls of the
people; that He, and He alone, was the true, the genuine Shepherd, the
purport of whose coming into the world was _to lay down His life for
the sheep_ (Jn. x. 1–17). With this sublime discourse respecting the
_Good Shepherd_, the occurrences of this visit to Jerusalem appear to
have come to a close. On no occasion does such an effect appear to have
been made on the minds of the people. We are told indeed of few works
of mercy and redeeming power; but the gracious words that fell from His
lips appear to have sufficed to produce a great influence on many and
divers classes. “The mixed multitude, the dwellers at Jerusalem (Jn.
vii. 25), the officials of the Temple (Jn. vii. 46), and to some extent
even the hostile Jewish party (Jn. viii. 30), bore witness to the more
than mortal power of the teaching of Jesus of Nazareth[381].”
CHAPTER III.
_MISSION OF THE SEVENTY――DISCOURSES AND MIRACLES._
A.D. 29.
FROM this point the exact movements of our blessed Lord are enwrapped
in some obscurity, and the region whither he now retired is a matter
of conjecture. It seems probable, however, that He did not leave Judæa,
but continued His ministrations within its frontier, and about this
period sent forth the Seventy Disciples[382] (Lk. x. 1–6), two and two
before His face, to preach the word, and to visit various towns whither
He Himself also intended to come (Lk. x. 1). After receiving specific
instructions respecting their mission, the Seventy set out probably in
the direction of Peræa, and after some short time returned to recount
with much joy (Lk. x. 17) the success of their ministrations, and their
discovery that even the evil spirits were subject to their Master’s
Name.
One of the places visited by the Saviour during the present sojourn
in Judæa, was the village of Bethany[383] (Lk. x. 38), situated about
15 stadia from Jerusalem (Jn. xi. 18). Here the abode of two sisters,
Martha and Mary[384], and their brother Lazarus, was gladly thrown open
to welcome Him, and each member of the little family enjoyed a share of
His peculiar affection (Jn. xi. 5), and from time to time the sunshine
of His presence.
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