A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
_THE RAISING OF LAZARUS._
A.D. 30.
WHILE the Lord was in Peræa, and apparently in the neighbourhood
of Bethabara, a messenger reached Him from the sisters Martha and
Mary[421], announcing that their brother Lazarus was sick (Jn. xi. 13).
On receiving this intelligence, He replied in the hearing of His
Apostles, but chiefly to the messenger, and for him to bring back
to those that had sent him[422], _This sickness is not unto death_
(Jn. xi. 4), _but for the glory of God, that the Son of God might be
glorified thereby_.
Whatever amount of hope this announcement may have raised in the minds
of the sisters was for the present at least dashed to the ground. For
He, to whom they had sent their simple message, and who had so often
healed others at a distance by simply uttering a word, now neither
spoke the word of power, nor came to them, but _remained still two
days in the same place where He was_ (Jn. xi. 6), and in the meantime
Lazarus died, and was laid in a rock-hewn sepulchre.
At the close, however, of the two days, the Holy One proposed to His
disciples that they should go into Judæa again. But the trembling
Apostles, recollecting the extreme danger He had so lately incurred
at Jerusalem, ventured to expostulate: a short time back the Jews were
seeking to stone Him (Jn. xi. 8), and for the sake of safety He had
been constrained to seek the seclusion of the region where He now was,
would He venture then, so soon to incur afresh the malice of His foes?
Thereupon He calmed their apprehensions, and announced that their
friend Lazarus _was asleep_, but He intended to _wake him out of sleep_
(Jn. xi. 12). This announcement perplexed the Apostles still more. If
Lazarus slept, it indicated a favourable crisis of his illness, and the
perilous journey was unnecessary. Perceiving that they understood His
words literally, He now told them plainly that _Lazarus was dead_, but
still declared His intention of going to Bethany (Jn. xi. 15), on which
the Apostle Thomas, betraying the tendency to misgiving and despondency
which distinguished him[423], and convinced that his Master would fall
into the hands of His deadly enemies, proposed to the rest that at
least they should accompany Him, and share His end (Jn. xi. 16).
With these sad forebodings the Apostles accompanied their Lord, and
on reaching Bethany found that Lazarus had been already dead four
days[424], and as the village lay only three quarters of an hour’s
journey from Jerusalem, many Jews (Jn. xi. 19) had come thither over
the Mount of Olives, to pay the customary visit of condolence to the
two sisters[425].
Public-domain text, read in full here on John Shaqi.
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