On reaching the sepulchre, which, like the family vaults of the Jews, was a cave[429], with recesses in the sides, in which the bodies were laid, He commanded the stone, which closed the entrance, to be removed. On this Martha, shrinking from the exposure to the eyes of strangers of the body of one so dear, and already partially decomposed (Jn. xi. 39), ventured to expostulate; but Jesus reminded her of His promise that, if she believed, she should _see the glory of God_, and calmed her feelings. Accordingly the stone was removed, and then the Holy One, after a brief pause, during which He thanked the Eternal Father for having heard Him (Jn. xi. 41, 42), cried with a loud voice, _Lazarus, come forth_. Instantly the word of Power was obeyed. There was a stir in the sepulchre. The dead man rose, and came forth, _bound hand and foot with grave clothes, and his face covered with a napkin_, while the Lord, who was never calmer than when during His greatest works, simply bade the bystanders _loose him and let him go_ (Jn. xi. 44). CHAPTER VI. _RESOLVE OF THE SANHEDRIN――JESUS RETIRES TO EPHRAIM._ A.D. 30. THE remarkable miracle recorded at length in the preceding Chapter marks an important epoch in the life of our Lord. The effect it exerted upon those who witnessed it was twofold. Many of those, who had come to mourn with the sisters of Bethany, avowed their belief in the Saviour’s claims (Jn. xi. 45), but others, with no friendly intentions, hurried to the Pharisees and recounted to them all that had taken place. Their report led to instant measures. The ruling powers, hitherto comparatively calm, became very uneasy. A meeting of the Sanhedrin was convened, at which Caiaphas presided, and the course to be followed was keenly debated. It was clear that the sentence of excommunication (Jn. ix. 22), lately passed upon the followers of the Saviour, had not counteracted the impression made by His ministry on the minds of the people[430]. The notable miracle He had just wrought could not be gainsaid, and its effect upon the multitude was profound. If he was suffered to continue His ministry, all, it was argued, would believe on Him, and in all probability proclaim Him as their King. Such a proclamation would inevitably lead to a riot, a riot to a visit from Pilate, the ruthlessness of whose character had been again and again experienced[431], and this would be followed by a massacre, and the total deprivation of what remained of their national existence.