A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
Thus the eventful evening wore on. Meanwhile the news of the Saviour’s
presence at Bethany had reached Jerusalem, and great crowds (Jn.
xii. 9) resorted thither not only to see Him but Lazarus also, whose
resurrection from the dead caused many to avow their belief in the Lord
of life (Jn. xii. 11). This fact was well known to the chief-priests,
and a council was convened to consider the propriety of putting him
also to death (Jn. xii. 10).
The next day dawned, the first day of the Holy week. Leaving Bethany,
the Saviour proceeded towards Bethphage[450], and sending two of His
disciples, desired them to bring an ass, and her colt with her, which
they would find tied at the entrance of the village (Mtt. xxi. 2, 3; Lk.
xix. 30; Mk. xi. 2). The disciples went, and in answer to the question
of the owners (Lk. xix. 33), why they thus loosed them, replied, as
bidden, that _the Lord had need of them_, and returned to their master.
The voice of ancient prophecy (Zech. ix. 9) had declared that her King
would come to Zion _meek, and sitting on an ass, and a colt the foal
of an ass_; and the hour for its fulfilment had now come. The road from
Bethany to Jerusalem wound through rich plantations of palm-trees, and
fruit- and olive-gardens[451], and was now crowded with pilgrims making
their way towards the Holy City, or the encampments on the declivity of
the Mount of Olives[452]. Amongst these would naturally be many who had
witnessed the Saviour’s miracles in Galilee, and their enthusiasm would
be much increased by the news of the wondrous event at Bethany. The
heart of the people, therefore, was deeply stirred, and the disciples,
filled with the general excitement, spread their garments on the
animals they had brought to their Master (Mtt. xxi. 7), and placed Him
thereon. Soon the crowds began to express their joy in a more lively
manner. Some strewed their garments[453] on the rough mountain-path,
others cut down branches[454] from the neighbouring gardens, and threw
them on the road before Him.
Meanwhile a second stream issuing from the Holy City (Jn. xii. 12) came
forth to meet the Conqueror of Death, and meeting the others coming
from Bethany, turned round, and swelled the long procession towards
Jerusalem. As they approached the descent of the Mount of Olives (Lk.
xix. 37), their feelings found expression in the prophetic language
of the Psalms, and with loud Hosannas they glorified God (Lk. xix. 37),
and proclaimed the approach of the _Son of David_ to receive the
kingdom of His Father, and to establish His Messianic kingdom (Mtt.
xxi. 9; Mk. xi. 9). Certain of the Pharisees alone were found to murmur.
They would have had the Saviour rebuke the zeal of the multitude, but
pointing to the stones beneath their feet, He declared that _they would
immediately cry out if these were to hold their peace_.
Public-domain text, read in full here on John Shaqi.
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