A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
xxiii. 55), laid it in the
receptacle[599], and with the utmost despatch, _for the Sabbath was
drawing on_ (Lk. xxiii. 54), rolled a great stone to the entrance, and
departed.
Thus He, who all His life long had been the poorest of the poor, made
_His grave with the rich_ (Is. liii. 9), and received the anointing of
the great ones of the earth. But though the outward temple of His body
had been _destroyed_, the Pharisees and chief-priests could not forget
the mysterious saying of His that in _three days He would raise it up_,
and probably were not altogether unaware of the more direct assertions
He had made to His Apostles respecting the same subject[600]. These
words now recurred to them with such alarming force that on the morning
after the Crucifixion, though it was their great Paschal Sabbath, they
met together, and repairing to the residence of Pilate, informed him of
what _that Deceiver_ had said, and requested that the sepulchre might
be made secure till the third day, lest His disciples should come and
steal Him away, and give out that He had risen (Mtt. xxvii. 63, 64).
With the curtness of one who felt himself fatigued and wearied out,
the Procurator replied, _Ye have_, or rather, _Take[601] a watch, and
make it secure as ye know how_. Accordingly with the guard thus deputed
they went their way, sealed[602] the stone at the entrance of the
sepulchre with their official seal in the presence of the soldiers, and
then consigned to them the duty of watching the tomb of the Holy One.
Though both Joseph of Arimathæa and Nicodemus had assisted in embalming
the Body of the Saviour, it had necessarily been done in haste, and the
women who had witnessed the entombment resolved to complete it, and on
the evening of the Crucifixion had prepared spices and ointments for
that purpose (Lk. xxiii. 56). With these, then, early in the morning
of the first day of the week, while it was yet dark (Jn. xx. 1), Mary
Magdalene[603], Mary the Mother of James, and Salome (Mk. xvi. 1),
set out for the sepulchre, their thoughts occupied on the way with the
natural question _who would roll away the great stone_[604] they had
seen fitted into its appointed place (Mk. xvi. 3).
While they were thus musing, and, as it would seem, were as yet some
distance from the sepulchre, the earth quaked beneath their feet with
a mighty convulsion (Mtt. xxviii. 2), and an angel descended and rolled
away the stone and sat upon it; his countenance was like lightning
and his raiment white as snow, and before him the Roman sentinels fell
prostrate for fear, _and became as dead men_ (Mtt. xxviii. 3, 4).
Bewildered by the sudden earthquake, the women advanced nearer, and
beheld the stone rolled away from the tomb (Mk. xvi. 4; Lk. xxiv. 2).
Summoning courage two of them thereupon entered in (Lk. xxiv. 3), and
became assured of the fact that the tomb was empty, that the Holy Body
they had seen securely placed therein, was there no longer.
Public-domain text, read in full here on John Shaqi.
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