A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
Meanwhile the two Apostles, Peter and John, had been running thither
with all speed, to ascertain the truth of what they had heard from
Mary Magdalene. Outrunning his fellow Apostle, John first reached
the tomb, and _stooping down saw[608] the linen clothes lying_ there,
but probably from feelings of awe entered not in. The characteristic
energy of Peter overcame such feelings, and entering in he steadily
contemplated the state of the sepulchre and the position of the
grave-clothes; there lay the swathing-bands in one place (Jn. xx. 6);
there was the napkin which had been about His head, not lying with the
rest of the clothes, but folded up in another spot by itself. There
was nothing to indicate disorder or confusion, or any violation of
the tomb. Encouraged by the other’s boldness, the Apostle John also
now ventured to enter in, and surveyed the condition of the sepulchre,
and though as yet neither of them understood the announcements of
the resurrection contained in the Scripture (Jn. xx. 9), yet he
could not resist the evidence of his senses[609]. The position of the
grave-clothes precluded the idea that the Holy Body had been removed by
enemies: he believed that his Lord had risen, and turned back towards
Jerusalem[610] with his fellow Apostle, who marvelled at what had taken
place (Lk. xxiv. 12).
But these signs did not carry conviction to the mind of Mary, who had
followed them, but more slowly. Unable to tear herself away from the
sepulchre, she stood outside weeping (Jn. xx. 11), and stooping down
beheld two angels in white standing, the one at the head, the other at
the feet, where the body of her Lord had lain, who said to her, _Woman,
why weepest thou_? She replied, _They have taken away my Lord, and I
know not where they have laid Him_; and turning away even from their
sympathy, beheld One standing near, in whom she did not recognise her
Lord, but who repeated the angels’ question why she wept? Thinking
it was the keeper of the garden, and that he could give her further
information, she replied, _Sir, if thou hast borne Him hence, tell
me where thou hast laid Him, and I will take him away_ (Jn. xx. 15).
She had hardly spoken, when the Stranger addressing her in well-known
intonations, said, _Mary_. Instantly she knew who He was. Prostrating
herself before Him, she called Him in the Hebrew dialect _Rabboni_ (Jn.
xx. 16), and apparently in her bewildered joy sought to clasp the feet
of His risen Body. But this might not be. The relations between herself
and the mighty Conqueror of death were changed. _Touch Me not_[611],
said He, _for I am not yet ascended unto My Father: but go unto My
brethren, and tell them, I am about to ascend to My Father, and your
Father, to My God, and your God_ (Jn. xx. 17). And Mary went, and
thus she, out of whom the Lord had cast seven demons, became the first
messenger of His resurrection to His disciples[612].
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account