A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
THUS at the Feast which celebrated the ingathering of the natural
harvest, a rich harvest of souls was for the first time gathered into
the Christian garner, the Church assumed its separate and organised
existence, and its members gave themselves up to the full requirements
of their new life:
1. _They continued[673] steadfastly_, or waited constantly _upon
the Apostles’ doctrine_ (Comp. Mtt. xxviii. 20), by whose hands many
wonders and signs were wrought (Acts ii. 43), and who were enlightened
to remember and commissioned to teach all that their Lord had said and
commanded (Jn. xv. 26; xvi. 13).
2. _They persevered in fellowship and communion with one another_[674],
cultivating and fostering a spirit of mutual love, and instead of
living each for themselves, _had all things common_, selling their
possessions and lands, and parting them to all men, _as every man had
need_ (Acts ii. 42–45).
3. _They attended constantly on the breaking of the Bread_[675], and
thus consecrated their chief daily meal with the celebration of that
Feast, which shewed forth (1 Cor. xi. 26) their Lord’s death, and the
sacrifice He had offered.
4. _They were stedfast_ also in their attendance at the public
prayers[676] in the Temple, at the stated hours of the national worship
(Acts ii. 42, 46), _praising God, and having favour with all the
people_.
And in the Temple occurred the next eventful incident in the history
of the early Church. Two of the Apostles, Peter and John, were going up
thither at the ninth hour[677], the hour of prayer and the offering of
the evening sacrifice. At the entrance they encountered a man lame from
his birth, who was in the habit of being laid day by day at the Gate
known as the “Beautiful Gate[678],” for the purpose of exciting the
compassion and appealing to the charity of the passing worshippers. On
the present occasion he appealed to the two Apostles, and supplicated
their aid. Thus accosted they stopped, and fixing upon him an earnest
gaze, bade him _look on them_ (Acts iii. 4). Expecting perhaps some
charitable offering, he did so[679], when Peter addressing him said,
_Silver and gold have I none, but what I have give I thee: In the name
of Jesus Christ of Nazareth rise up and walk_ (Acts iii. 6, 7), and
with the words took him by the right hand and lifted him up, and he,
who had been lame from his birth, found strength suddenly restored to
his crippled feet[680] and ankles, found himself able to spring up,
stand, and walk, found himself able to accompany the Apostles into the
Temple, and there give thanks to God (Acts iii. 8).
Public-domain text, read in full here on John Shaqi.
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